After his meat has been secured and he has refreshed himself with a pipe, the hunter makes a bundle of the skin and the meat attached to the sinew and tallow, and wends his way to his tupic, where his wife or wives await him. His favorite wife takes the meat (oo-le-oo-she-nee) and strips the sinew (oo-le-oo-tic) from it by holding the meat in her teeth while she cuts the sinew from it with her knife, which is shaped like a currier's knife. She then chews off the meat that still adheres to the sinew until it is perfectly clean, and hangs it up to dry, when it is separated into its fibres and becomes thread (ever-loo). In the meantime the other wife, with her teeth, cleans the fleshy side of the skin of the meat and fat that may still adhere to it, and if the sun is still shining stretches the skin upon the ground to dry, holding it in place by small stones placed around the edge. At night the skins are brought into the tent to keep them away from the dogs, and they are again put out in the sun every day until thoroughly dried. They should be dried as soon after killing as possible, in order that they may be in the best condition to preserve the fur. According to the old traditions and customs--the Mosaic law of the Esquimaux, so to speak--no work of any kind, except the drying of them, can be done upon new skins until the ice has formed sufficiently thickly upon the salt water to permit the hunter to seek the seal at his agloo or blow-hole. Until that time they are put carefully away in the tent, and have to be carried from point to point in their nomadic mode of life, or cached away where they will be presumably secure from the ravages of dogs and wild animals. When the season for making the new clothing arrives, that is, when the winter styles come out, then the work begins. The skins are dressed by the men, because it is hard work and beyond the power of most women, if they are required to be nicely dressed. Only one skin is prepared at a time. There is generally an old man at the head of each family of sons, or sons-in-law, or young men whom he has brought up and taught to hunt. The entire stock of the family is then spread out upon the ground some fine day, without regard to individual claims as having secured them, and are apportioned out by the patriarch--these for this son's outfit, these for his wife and children, those for the other hunter and his family, and these extra fine ones for the patriarch's own use and for his wives.