The views of Malpighi were warmly welcomed, on philosophical grounds, by Leibnitz,[66] who found in them a support to his hypothesis of monads, and by Malebranche;[67] while, in the middle of the eighteenth century, not only speculative considerations, but a great number of new and interesting observations on the phenomena of generation, led the ingenious Bonnet, and Haller,[68] the first physiologist of the age, to adopt, advocate, and extend them. Bonnet affirms that, before fecundation, the hen’s egg contains an excessively minute but complete chick; and that fecundation and incubation simply cause this germ to absorb nutritious matters, which are deposited in the interstices of the elementary structures of which the miniature chick, or germ, is made up. The consequence of this intussusceptive growth is the “development” or “evolution” of the germ into the visible bird. Thus an organised individual (_tout organisé_) “is a composite body consisting of the original, or _elementary_, parts and of the matters which have been associated with them by the aid of nutrition;” so that, if these matters could be extracted from the individual (_tout_), it would, so to speak, become concentrated in a point, and would thus be restored to its primitive condition of a _germ_; “just as by extracting from a bone the calcareous substance which is the source of its hardness, it is reduced to its primitive state of gristle or membrane.”[69] “Evolution” and “development” are, for Bonnet, synonymous terms; and since by “evolution” he means simply the expansion of that which was invisible into visibility, he was naturally led to the conclusion, at which Leibnitz had arrived by a different line of reasoning, that no such thing as generation, in the proper sense of the word, exists in nature. The growth of an organic being is simply a process of enlargement, as a particle of dry gelatine may be swelled up by the intussusception of water; its death is a shrinkage, such as the swelled jelly might undergo on desiccation. Nothing really new is produced in the living world, but the germs which develop have existed since the beginning of things; and nothing really dies, but, when what we call death takes place, the living thing shrinks back into its germ state.[70]