Science and Culture, and Other EssaysHuxley, Thomas Henry
Philosophy
Science and Culture, and Other Essays
Huxley, Thomas Henry
Science
But though, as I think, there is no doubt that Descartes was the
first to propound the fundamental conception of the living body as
a physical mechanism, which is the distinctive feature of modern,
as contrasted with ancient physiology, he was misled by the natural
temptation to carry out, in all its details, a parallel between the
machines with which he was familiar, such as clocks and pieces of
hydraulic apparatus, and the living machine. In all such machines there
is a central source of power, and the parts of the machine are merely
passive distributors of that power. The Cartesian school conceived
of the living body as a machine of this kind; and herein they might
have learned from Galen, who, whatever ill use he may have made of the
doctrine of “natural faculties,” nevertheless had the great merit of
perceiving that local forces play a great part in physiology.
The same truth was recognised by Glisson, but it was first prominently
brought forward in the Hallerian doctrine of the “vis insita” of
muscles. If muscle can contract without nerve, there is an end of the
Cartesian mechanical explanation of its contraction by the influx of
animal spirits.
The discoveries of Trembley tended in the same direction. In the
freshwater _Hydra_, no trace was to be found of that complicated
machinery upon which the performance of the functions in the higher
animals was supposed to depend. And yet the hydra moved, fed, grew,
multiplied, and its fragments exhibited all the powers of the whole.
And, finally, the work of Caspar F. Wolff,[99] by demonstrating the
fact that the growth and development of both plants and animals take
place antecedently to the existence of their grosser organs, and are,
in fact, the causes and not the consequences of organisation (as then
understood), sapped the foundations of the Cartesian physiology as a
complete expression of vital phenomena.
For Wolff, the physical basis of life is a fluid, possessed of a “vis
essentialis” and a “solidescibilitas,” in virtue of which it gives rise
to organisation; and, as he points out, this conclusion strikes at the
root of the whole iatro-mechanical system.
Public-domain text, read in full here on John Shaqi.
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