Science and Culture, and Other EssaysHuxley, Thomas Henry
Philosophy
Science and Culture, and Other Essays
Huxley, Thomas Henry
Science
“When I began these experiments I knew very little
of _chemistry_, and had, in a manner, no idea on the
subject before I attended a course of chemical lectures,
delivered in the Academy at Warrington, by Dr. Turner of
Liverpool. But I have often thought that, upon the whole,
this circumstance was no disadvantage to me; as, in this
situation, I was led to devise an apparatus and processes
of my own, adapted to my peculiar views; whereas, if I
had been previously accustomed to the usual chemical
processes, I should not have so easily thought of any
other, and without new modes of operation, I should
hardly have discovered anything materially new.”[12]
The first outcome of Priestley’s chemical work, published in 1772, was
of a very practical character. He discovered the way of impregnating
water with an excess of “fixed air,” or carbonic acid, and thereby
producing what we now know as “soda water”—a service to naturally,
and still more to artificially, thirsty souls, which those whose
parched throats and hot heads are cooled by morning draughts of
that beverage, cannot too gratefully acknowledge. In the same year,
Priestley communicated the extensive series of observations which his
industry and ingenuity had accumulated, in the course of four years,
to the Royal Society, under the title of “Observations on Different
Kinds of Air”—a memoir which was justly regarded of so much merit and
importance, that the Society at once conferred upon the author the
highest distinction in their power, by awarding him the Copley Medal.
In 1771 a proposal was made to Priestley to accompany Captain Cook
in his second voyage to the South Seas. He accepted it, and his
congregation agreed to pay an assistant to supply his place during
his absence. But the appointment lay in the hands of the Board of
Longitude, of which certain clergymen were members; and whether these
worthy ecclesiastics feared that Priestley’s presence among the ship’s
company might expose his Majesty’s Sloop _Resolution_ to the fate which
aforetime befell a certain ship that went from Joppa to Tarshish; or
whether they were alarmed lest a Socinian should undermine that piety
which, in the days of Commodore Trunnion, so strikingly characterised
sailors, does not appear; but, at any rate, they objected to Priestley
“on account of his religious principles,” and appointed the two
Forsters, whose “religious principles,” if they had been known to these
well-meaning but not far-sighted persons, would probably have surprised
them.
Public-domain text, read in full here on John Shaqi.
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