If, however, Zadig was right in concluding from the likeness of the hoof-prints which he observed to a horse’s that the creature which made them had a tail like that of a horse, Cuvier, seeing that the teeth and jaw of his fossil were just like those of an opossum, had the same right to conclude that the pelvis would also be like an opossum’s; and so strong was his conviction that this retrospective prophecy, about an animal which he had never seen before, and which had been dead and buried for millions of years, would be verified, that he went to work upon the slab which contained the pelvis in confident expectation of finding and laying bare the “marsupial bones,” to the satisfaction of some persons whom he had invited to witness their disinterment. As he says:—“Cette opération se fit en présence de quelques personnes à qui j’en avais annoncé d’avance le résultat, dans l’intention de leur prouver par le fait la justice de nos théories zoologiques; puisque le vrai cachet d’une théorie est sans contredit la faculté qu’elle donne de prévoir les phénomènes.” In the “Ossemens fossiles” Cuvier leaves his paper just as it first appeared in the “Annales du Muséum,” as “a curious monument of the force of zoological laws and of the use which may be made of them.” Zoological laws truly, but not physiological laws. If one sees a live dog’s head, it is extremely probable that a dog’s tail is not far off, though nobody can say why that sort of head and that sort of tail go together; what physiological connection there is between the two. So, in the case of the Montmartre fossil, Cuvier, finding a thorough opossum’s head, concluded that the pelvis also would be like an opossum’s. But, most assuredly, the most advanced physiologist of the present day could throw no light on the question why these are associated, nor could pretend to affirm that the existence of the one is necessarily connected with that of the other. In fact, had it so happened that the pelvis of the fossil had been originally exposed, while the head lay hidden, the presence of the “marsupial bones,” however like they might have been to an opossum’s, would by no means have warranted the prediction that the skull would turn out to be that of the opossum. It might just as well have been like that of some other Marsupial; or even like that of the totally different group of Monotremes, of which the only living representatives are the _Echidna_ and the _Ornithorhynchus_. For all practical purposes, however, the empirical laws of co-ordination of structures, which are embodied in the generalisations of morphology, may be confidently trusted, if employed with due caution, to lead to a just interpretation of fossil remains; or, in other words, we may look for the verification of the retrospective prophecies which are based upon them.