280:9 Finite belief can never do justice to Truth in any direc- tion. Finite belief limits all things, and would compress Mind, which is infinite, beneath a skull bone. Such be- 280:12 lief can neither apprehend nor worship the infinite; and to accommodate its finite sense of the divisibility of Soul and substance, it seeks to divide the one Spirit into per- 280:15 sons and souls. Belief in many gods Through this error, human belief comes to have "gods many and lords many." Moses declared as Jehovah's 280:18 first command of the Ten: "Thou shalt have no other gods before me!" But behold the zeal of belief to establish the opposite error of many 280:21 minds. The argument of the serpent in the allegory, "Ye shall be as gods," urges through every avenue the belief that Soul is in body, and that infinite Spirit, and Life, is 280:24 in finite forms. Sensationless body Rightly understood, instead of possessing a sentient material form, man has a sensationless body; and God, 280:27 the Soul of man and of all existence, being perpetual in His own individuality, harmony, and immortality, imparts and perpetuates these qualities 280:30 in man, - through Mind, not matter. The only excuse for entertaining human opinions and rejecting the Science of being is our mortal ignorance of Spirit, - ignorance 281:1 which yields only to the understanding of divine Science, the understanding by which we enter into the kingdom 281:3 of Truth on earth and learn that Spirit is infinite and supreme. Spirit and matter no more commingle than light and darkness. When one appears, the other dis- 281:6 appears. God and His image Error presupposes man to be both mind and matter. Divine Science contradicts the corporeal senses, rebukes 281:9 mortal belief, and asks: What is the Ego, whence its origin and what its destiny? The Ego-man is the reflection of the Ego-God; the Ego-man 281:12 is the image and likeness of perfect Mind, Spirit, divine Principle. The one Ego, the one Mind or Spirit called God, is 281:15 infinite individuality, which supplies all form and come- liness and which reflects reality and divinity in individual spiritual man and things. 281:18 The mind supposed to exist in matter or beneath a skull bone is a myth, a misconceived sense and false conception as to man and Mind. When we put off the 281:21 false sense for the true, and see that sin and mortality have neither Principle nor permanency, we shall learn that sin and mortality are without actual origin or right- 281:24 ful existence. They are native nothingness, out of which error would simulate creation through a man formed from dust.