Science and Health, with Key to the ScripturesEddy, Mary Baker
ReligionChristian
Science and Health, with Key to the Scriptures
Eddy, Mary Baker
Christian Science; Health -- Religious aspects -- Christian Science
The author became a member of the orthodox Con-
351:9 gregational Church in early years. Later she learned
that her own prayers failed to heal her as did the prayers
of her devout parents and the church; but when the
351:12 spiritual sense of the creed was discerned in the Science
of Christianity, this spiritual sense was a/ present help/. It
was the living, palpitating presence of Christ, Truth, which
351:15 healed the sick.
Fatal premises
We cannot bring out the practical proof of Christianity,
which Jesus required, while error seems as potent and
351:18 real to us as Truth, and while we make a per-
sonal devil and an anthropomorphic God our
starting-points, - especially if we consider Satan as a
351:21 being coequal in power with Deity, if not superior to Him.
Because such starting-points are neither spiritual nor
scientific, they cannot work out the Spirit-rule of Christian
351:24 healing, which proves the nothingness of error, discord,
by demonstrating the all-inclusiveness of harmonious
Truth.
Fruitless worship
351:27 The Israelites centred their thoughts on the material
in their attempted worship of the spiritual. To them
matter was substance, and Spirit was shadow.
351:30 They thought to worship Spirit from a ma-
terial standpoint, but this was impossible. They might
appeal to Jehovah, but their prayer brought down no
352:1 proof that it was heard, because they did not sufficiently
understand God to be able to demonstrate His power
352:3 to heal, - to make harmony the reality and discord the
unreality.
Spirit the tangible
Our Master declared that his material body was not
352:6 spirit, evidently considering it a mortal and material be-
lief of flesh and bones, whereas the Jews took
a diametrically opposite view. To Jesus, not
352:9 materiality, but spirituality, was the reality of man's ex-
istence, while to the rabbis the spiritual was the intangi-
ble and uncertain, if not the unreal.
Ghosts not realities
352:12 Would a mother say to her child, who is frightened at
imaginary ghosts and sick in consequence of the fear:
"I know that ghosts are real. They exist,
352:15 and are to be feared; but you must not be
afraid of them"?
Public-domain text, read in full here on John Shaqi.
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