Science and Health, with Key to the ScripturesEddy, Mary Baker
ReligionChristian
Science and Health, with Key to the Scriptures
Eddy, Mary Baker
Christian Science; Health -- Religious aspects -- Christian Science
115:15 MAN: God's spiritual idea, individual, per-
fect, eternal.
Divine reflection
IDEA: An image in Mind; the immediate
115:18 object of understanding. - /Webster/.
SCIENTIFIC TRANSLATION OF MORTAL MIND
/First Degree:/ Depravity.
Unreality
115:21 PHYSICAL. Evil beliefs, passions and appetites, fear,
depraved will, self-justification, pride, envy, de-
ceit, hatred, revenge, sin, sickness, disease,
115:24 death.
/Second Degree:/ Evil beliefs disappearing.
Transitional qualities
MORAL. Humanity, honesty, affection, com-
passion, hope, faith, meekness, temperance.
116:1 /Third Degree:/ Understanding.
Reality
SPIRITUAL. Wisdom, purity, spiritual understanding,
116:3 spiritual power, love, health, holiness.
Spiritual universe
In the third degree mortal mind disappears, and man as
God's image appears. Science so reverses the evidence
116:6 before the corporeal human senses, as to make
this Scriptural testimony true in our hearts,
"The last shall be first, and the first last," so that God
116:9 and His idea may be to us what divinity really is and
must of necessity be, - all-inclusive.
Aim of Science
A correct view of Christian Science and of its adapta-
116:12 tion to healing includes vastly more than is at first seen.
Works on metaphysics leave the grand point
untouched. They never crown the power of
116:15 Mind as the Messiah, nor do they carry the day against
physical enemies, - even to the extinction of all belief in
matter, evil, disease, and death, - nor insist upon the fact
116:18 that God is all, therefore that matter is nothing beyond an
image in mortal mind.
Divine personality
Christian Science strongly emphasizes the thought that
116:21 God is not /corporeal/, but /incorporeal/, - that is,
bodiless. Mortals are corporeal, but God is
incorporeal.
116:24 As the words /person/ and /personal/ are commonly and
ignorantly employed, they often lead, when applied to
Deity, to confused and erroneous conceptions of divinity
116:27 and its distinction from humanity. If the term personality,
as applied to God, means infinite personality, then God is
infinite /Person/, - in the sense of infinite personality, but
116:30 not in the lower sense. An infinite Mind in a finite form
is an absolute impossibility.
Public-domain text, read in full here on John Shaqi.
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