Science and the modern worldWhitehead, Alfred North
Religion
Science and the modern world
Whitehead, Alfred North
Science
The reason why we are on a higher imaginative level is not because we
have finer imagination, but because we have better instruments. In
science, the most important thing that has happened during the last
forty years is the advance in instrumental design. This advance is
partly due to a few men of genius such as Michelson and the German
opticians. It is also due to the progress of technological processes of
manufacture, particularly in the region of metallurgy. The designer has
now at his disposal a variety of material of differing physical
properties. He can thus depend upon obtaining the material he desires;
and it can be ground to the shapes he desires, within very narrow limits
of tolerance. These instruments have put thought onto a new level. A
fresh instrument serves the same purpose as foreign travel; it shows
things in unusual combinations. The gain is more than a mere addition;
it is a transformation. The advance in experimental ingenuity is,
perhaps, also due to the larger proportion of national ability which now
flows into scientific pursuits. Anyhow, whatever be the cause, subtle
and ingenious experiments have abounded within the last generation. The
result is, that a great deal of information has been accumulated in
regions of nature very far removed from the ordinary experience of
mankind.
Two famous experiments, one devised by Galileo at the outset of the
scientific movement, and the other by Michelson with the aid of his
famous interferometer, first carried out in 1881, and repeated in 1887
and 1905, illustrate the assertions I have made. Galileo dropped heavy
bodies from the top of the leaning tower of Pisa, and demonstrated that
bodies of different weights, if released simultaneously, would reach the
earth together. So far as experimental skill, and delicacy of apparatus
were concerned, this experiment could have been made at any time within
the preceding five thousand years. The ideas involved merely concerned
weight and speed of travel, ideas which are familiar in ordinary life.
The whole set of ideas might have been familiar to the family of King
Minos of Crete, as they dropped pebbles into the sea from high
battlements rising from the shore. We cannot too carefully realise that
science started with the organisation of ordinary experiences. It was in
this way that it coalesced so readily with the anti-rationalistic bias
of the historical revolt. It was not asking for ultimate meanings. It
confined itself to investigating the connections regulating the
succession of obvious occurrences.
Public-domain text, read in full here on John Shaqi.
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