Education; Priestley, Joseph, 1733-1804; Science -- Study and teaching
The answers which are given to the question are various, and most of
them, I think, are bad. A large number of persons seem to be of opinion
that the State is bound no less to take care of the general public,
than to see that it is protected against incompetent persons, against
quacks and medical impostors in general. I do not take that view of the
case. I think it is very much wholesomer for the public to take care of
itself in this as in all other matters; and although I am not such a
fanatic for the liberty of the subject as to plead that interfering
with the way in which a man may choose to be killed is a violation of
that liberty, yet I do think that it is far better to let everybody do
as he likes. Whether that be so or not, I am perfectly certain that, as
a matter of practice, it is absolutely impossible to prohibit the
practice of medicine by people who have no special qualification for
it. Consider the terrible consequences of attempting to prohibit
practice by a very large class of persons who are certainly not
technically qualified--I am far from saying a word as to whether
they are otherwise qualified or not. The number of Ladies
Bountiful--grandmothers, aunts, and mothers-in-law--whose chief delight
lies in the administration of their cherished provision of domestic
medicine, is past computation, and one shudders to think of what might
happen if their energies were turned from this innocuous, if not
beneficent channel, by the strong arm of the law. But the thing is
impracticable.
Another reason for intervention is propounded, I am sorry to say, by
some, though not many, members of the medical profession, and is simply
an expression of that trades unionism which tends to infest professions
no less than trades.
The general practitioner trying to make both ends meet on a poor
practice, whose medical training has cost him a good deal of time and
money, finds that many potential patients, whose small fees would be
welcome as the little that helps, prefer to go and get their shilling's
worth of "doctor's stuff" and advice from the chemist and druggist
round the corner, who has not paid sixpence for his medical training,
because he has never had any.
The general practitioner thinks this is very hard upon him and ought to
be stopped. It is perhaps natural that he should think so, though it
would be very difficult for him to justify his opinion on any ground of
public policy. But the question is really not worth discussion, as it
is obvious that it would be utterly impracticable to stop the practice
"over the counter" even it it were desirable.
Is a man who has a sudden attack of pain in tooth or stomach not to be
permitted to go to the nearest druggist's shop and ask for something
that will relieve him? The notion is preposterous. But if this is to be
legal, the whole principle of the permissibility of counter practice is
granted.
Public-domain text, read in full here on John Shaqi.
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