Science in Short ChaptersWilliams, W. Mattieu (William Mattieu)
Science
Science in Short Chapters
Williams, W. Mattieu (William Mattieu)
Science
The necessity for some strong remedy is the more urgent, inasmuch as
the diabolical machinery of the spiritual impostors has been so much
improved of late. The lady whose case I first referred to had reached
the highest stage of spiritualistic development—viz., the lunatic
asylum—before “dark séances” had been invented, or, at any rate,
before they were introduced into this country. When the conditions of
these séances are considered, it is not at all surprising that persons
of excitable temperament, especially women, should be morbidly affected
by them.
We are endowed with certain faculties, and placed in a world wherein
we may exercise them healthfully upon their legitimate objects. Such
exercise, properly limited, promotes the growth and vigor of our
faculties; but if we pervert them by directing them to illegitimate
objects, we gradually become mad. God has created the light, and fitted
our eyes to receive it; He has endowed us with the sense of touch, by
which we may confirm and verify the impressions of sight. All physical
phenomena are objects of sense, and the senses of sight and touch are
the masters of all the other senses.
Can anything, then, be more atrociously perverse, more utterly idiotic,
and I may even say impious, than these dark séance investigations? Is
it possible to conceive a more melancholy spectacle of intellectual
degradation than that presented by a group of human victims assembled
for the purpose of “investigating physical manifestations,” and
submitting, as a primary condition, to be blinded and handcuffed, the
room in which they sit being made quite dark, and both hands of each
investigator being firmly held by those of his neighbors. That is to
say, the primary conditions of making these physical investigations is
that each investigator shall be deprived of his natural faculties for
doing so.
When we couple this with the fact that these meetings are got
up—publicly advertised by adventurers who make their livelihood by the
fees paid by their hoodwinked and handcuffed customers—is it at all
surprising that those who submit to such conditions should finish their
researches in a lunatic asylum?
The gloom, the mystery, the unearthly objects of search, the mysterious
noises, and other phenomena so easily manipulated in the presence of
those who can see nothing and feel only the sympathetic twitching of
another pair of trembling hands, naturally excites very powerfully the
poor creatures who pay their half-crowns and half-guineas with any
degree of faith; and this unnatural excitement, if frequently repeated,
goes on increasing till the brain becomes incurably diseased.
Present space will not permit me to enter upon another branch of this
subject, viz.: the moral degradation and the perversion of natural,
unsophisticated, and wholesome theology, which these spiritual
delusions are generating.
Public-domain text, read in full here on John Shaqi.
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