"When, five months ago, the sad intelligence reached us by telegraph from England that on April 19 Charles Darwin had concluded his life of rich activity there thrilled with rare unanimity through the whole scientific world the feeling of an irreparable loss. Not only did the innumerable adherents and scholars of the great naturalist lament the decease of the head master who had guided them, but even the most esteemed of his opponents had to confess that one of the most significant and influential spirits of the century had departed. This universal sentiment found its most eloquent expression in the fact that immediately after his death the English newspapers of all parties, and pre-eminently his Conservative opponents, demanded that the burial-place of the deceased should be in the Valhalla of Great Britain, the national Temple of Fame, Westminster Abbey; and there, in point of fact, he found his last resting-place by the side of the kindred-minded Newton. In no country of the world, however, England not excepted, has the reforming doctrine of Darwin met with so much living interest or evoked such a storm of writings, for and against, as in Germany. It is, therefore, only a debt of honor we pay if at this year's assembly of German naturalists and physicians we gratefully call to remembrance the mighty genius who has departed, and bring home to our minds the loftiness of the theory of nature to which he has elevated us. And what place in the world could be more appropriate for rendering this service of thanks than Eisenach, with its Wartburg, this stronghold of free inquiry and free opinion! As in this sacred spot 360 years ago Martin Luther, by his reform of the Church in its head and members, introduced a new era in the history of civilization, so in our days has Charles Darwin, by his reform of the doctrine of development, constrained the whole perception, thought, and volition of mankind into new and higher courses. It is true that personally, both in his character and influence, Darwin has more affinity to the meek and mild Melanchthon than to the powerful and inspired Luther. In the scope and importance, however, of their great work of reformation the two cases were entirely parallel, and in both the success marks a new epoch in the development of the human mind. Consider, first, the irrefragable fact of the unexampled success which Darwin's reform of science has achieved in the short space of 23 years! for never before since the beginning of human science has any new theory penetrated so deeply to the foundation of the whole domain of knowledge or so deeply affected the most cherished personal convictions of individual students; never before has a new theory called forth such vehement opposition and so completely overcome it in such short time. The depicture of the astounding revolution which Darwin has accomplished in the minds of men in their entire view of nature and conception of