Scientific Culture, and Other Essays: Second Edition; with AdditionsCooke, Josiah P., Jr. (Josiah Parsons)
Science
Scientific Culture, and Other Essays: Second Edition; with Additions
Cooke, Josiah P., Jr. (Josiah Parsons)
Science
But turn now to the astronomers, and learn what they have to tell us in
regard to the assumed luminiferous ether through which all this energy
is supposed to be transmitted. Our planet is rushing in its orbit around
the sun at an average rate of over 1,000 miles a minute, and makes its
annual journey of some 550,000,000 miles in 365 days, 6 hours, 9
seconds, and 6/10 of a second. Mark the tenths; for astronomical
observations are so accurate that, if the length of the year varied
permanently by the tenth of a second, we should know it; and you can
readily understand that, if there were a medium in space which offered
as much resistance to the motion of the earth as would gossamer threads
to a race-horse, the planet could never come up to time, year after
year, to the tenth of a second.
How, then, can we save our theory by which we set so much, and rightly,
because it has helped us so effectively in studying Nature? If we may be
allowed such an extravagant solecism, let us suppose that the engineer
of our previous illustration was the hero of a fairy tale. He has built
a mill, set a steam-engine in the basement, arranged his spindles above,
and is connecting the pulleys by the usual belts, when some stern
necessity requires him to transmit all the energy with cobwebs. Of
course, a good fairy comes to his aid, and what does she do? Simply
makes the cobwebs indefinitely strong. So the physicists, not to be
outdone by any fairies, make their ether indefinitely elastic, and their
theory lands them just here, with a medium filling all space, thousands
of times more elastic than steel, and thousands on thousands of times
less dense than hydrogen gas. There must be a fallacy somewhere, and I
strongly suspect it is to be found in our ordinary materialistic notions
of causation, which involve the old metaphysical dogma, "_nulla actio in
distans_," and which in our day have culminated in the famous apothegm
of the German materialist, "Kein Phosphor kein Gedanke."
Public-domain text, read in full here on John Shaqi.
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