Scotland in Pagan Times; The Iron AgeAnderson, Joseph
History
Scotland in Pagan Times; The Iron Age
Anderson, Joseph
Scotland -- Antiquities
burglar-proof, and big enough to contain the families, goods, and cattle
of their proprietors.[77]
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Footnote 77:
In some Archæological Notes contributed to the _Academy_ of March 25,
1882, on the Terra d’Otranto in the South of Italy, M. Lenormant
mentions a peculiar usage still kept up by the inhabitants of the
provinces of Bari and Lecce of constructing in their fields structures
of uncemented stones called _truddhu_, which exactly reproduce on a
smaller scale the type, arrangements, and mode of building
characteristic of the Nuraghi of Sardinia, the Sesi of the island of
Pantellaria, and the Talayots of the Balearic Islands. Like the
Nuraghe, the Truddhu is a massive conical tower of uncemented stones
with a central circular chamber rudely vaulted by the overlapping of
the successive courses of its masonry. A low door gives access to the
chamber. Sometimes a second chamber is constructed over the first, and
approached by a narrow flight of steps winding along the side of the
tower. These steps are present even when there is no second chamber,
and forming a spiral round the outside of the tower, they give access
to the paved platform on the top of the structure. The Truddhu serves
as a shelter in bad weather and as a dwelling-place by night in the
agricultural season, as the peasant proprietors often live in the
towns and travel to and fro in bands for fear of brigands. Sometimes
this structure is changed into a permanent home, and the village of
Alberto-Bello consists wholly of houses of this form. Thousands of
these constructions stud the plains. Some are being built, others are
in all stages of dilapidation and decay. Although it is almost
impossible to distinguish those that are ancient from those that were
made but yesterday, M. Lenormant is of opinion that the origin of the
custom must be referred to prehistoric times. A similar custom of
constructing stone-built towers of refuge also prevails in the
Caucasus, and Mr. Freshfield speaks of having as many as sixty of
these structures in view at one time.
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Public-domain text, read in full here on John Shaqi.
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