Scotland under her early kings, Volume 1 (of 2) : $b a history of the kingdom to the close of the thirteenth centuryRobertson, Eben William
History
Scotland under her early kings, Volume 1 (of 2) : $b a history of the kingdom to the close of the thirteenth century
Robertson, Eben William
Scotland -- History -- To 1603
Alexander determined that the next bishop should be chosen from the
province of Canterbury, in the hope of evading the claims of York
through the opposing pretensions of the rival see; but although he
wrote to the Archbishop of Canterbury to this effect soon after the
death of Turgot, several years elapsed before he finally requested that
a monk of the name of Eadmer, [Sidenote: A. D. 1120.] who had been much
in the confidence of Anselm, should be sent to undertake the office
of Bishop of St. Andrews. Released from his allegiance to the English
king, and from his canonical obedience to the see of Canterbury, the
new bishop was duly installed in his diocese;[219] but Alexander soon
found that “he had gained nothing in seeking for a bishop out of
Canterbury,” for it would appear to have been the especial object of
Eadmer to exalt the See of Canterbury by reducing the Bishop of St.
Andrews to the subordinate situation of a suffragan of the English
Metropolitan, in which he was steadily opposed by Alexander,[220] who
showed the same determination in refusing permission to Eadmer to
retire to Canterbury in the capacity of Bishop of St. Andrews, as he
had previously evinced in opposing the departure of Turgot to Rome.
The English prelate was warned by the Bishop of Glasgow that he had
to deal with a prince of inflexible resolution, and that unless he
yielded the points in dispute, or relinquished the ring and crozier,
thereby surrendering up the bishopric, he would neither be able to live
in peace within the limits of the kingdom, nor would he be permitted
to cross its boundaries. Eadmer, at length giving way, resigned his
bishopric and retired to Canterbury; consoling himself with the thought
that the investiture of the ring, which he had received from Alexander,
had lost its spiritual efficacy by passing through the hands of a
layman.[221]
[Sidenote: A. D. 1122.]
Public-domain text, read in full here on John Shaqi.
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