Scotland under her early kings, Volume 1 (of 2) : $b a history of the kingdom to the close of the thirteenth centuryRobertson, Eben William
History
Scotland under her early kings, Volume 1 (of 2) : $b a history of the kingdom to the close of the thirteenth century
Robertson, Eben William
Scotland -- History -- To 1603
the land in every direction. He found her a pastoral country, and
before the close of his reign she is described as the granary of
her neighbours; and though the expressions of Ailred are probably
exaggerated, as an exporting country she must have made considerable
progress in agriculture. England may trace the germs of her monarchy
to Alfred, and of the union of her people under one sovereign, though
it was certainly not consummated in Alfred’s time. First amongst the
Cæsars of the Western Empire stands Charlemagne, scarcely, however, the
originator of the mighty results of that revival which still continue
to influence the continent of Europe. But of feudal and historical
Scotland; of the Scotland which counts Edinburgh amongst her fairest
cities, and Glasgow, as well as Perth and Aberdeen; of the familiar
Scotland of Bruce and of the Stewarts, David was unquestionably the
creator. With the close of the eleventh century ancient Gaelic Alban
gradually fades into the background, and before the middle of the
twelfth, modern Scotland has already risen into existence.
CHAPTER X.
THE CHURCH.
At some remote and long-forgotten period, Christianity was first
preached amongst the Provincials of Britain; and it became the
established religion of the Romanized portion of the island after
the great revolution effected by Constantine. Three British bishops
accordingly sat at the Council of Arles, as representatives of the
three Imperial provinces; and the presence of a similar deputation
from the island is occasionally noticed in the accounts of other
important councils. After the Faith had reached Britain from the
neighbouring coasts of Gaul, it appears to have passed across the
western Channel into Ireland--for there were believers in that country
at the beginning of the fifth century;[340] although, from the success
attending the labours of St. Patrick amongst the leading clans of the
north and west, the conversion of the whole island has been generally
attributed to the preaching of that celebrated missionary. From the
date usually ascribed to the arrival of Patrick in Ireland, it is not
improbable that his mission to that country was connected with one of
the visits of Germanus and his companions to the neighbouring island
of Britain.[341] The progress of the Pelagian heresy in the country
of which its originator was a native, had excited the alarm of the
orthodox Britons, who craved the assistance of their brethren in Gaul
to aid them in eradicating the evil, and at a council which was held
by the heads of the Gallican Church, Germanus and Lupus, the bishops
of Auxerre and Troyes, were commissioned to cross the Channel, and
refute the doctrines of the arch-heretic Pelagius; whilst about the
same time, the notice of Celestine, Bishop of Rome, being attracted
towards the state of the West, he dispatched Palladius, the Deacon, to
Public-domain text, read in full here on John Shaqi.
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