Scotland under her early kings, Volume 1 (of 2) : $b a history of the kingdom to the close of the thirteenth centuryRobertson, Eben William
History
Scotland under her early kings, Volume 1 (of 2) : $b a history of the kingdom to the close of the thirteenth century
Robertson, Eben William
Scotland -- History -- To 1603
The privilege of electing the abbot, the bishop, and every member of
the community, was vested in the Culdees, who exercised, within the
walls of their monastery, the same rights that belonged in secular
affairs to the district and provincial chieftains. The right of blood
was as predominant amongst the ecclesiastics as it was all prevalent
amongst the laity of the Gaelic people; and as the abbot represented
the original Founder of the monastery, and came in time to be chosen
from the leading family of the district, so the Culdees appear to have
been selected from amongst the members of the same race who could
claim the privilege of Founder’s kin. Latterly, the abbots of the
greater monasteries in Scotland became altogether lay functionaries,
proprietors of the abbey lands, out of which the remainder of the
community were supported.[364] They seem to have resembled the Herenach
rather than the abbot of the Irish Gael; whilst those ecclesiastical
duties and prerogatives, which were very generally exercised by the
Irish abbots until the arrival of the English prelates in that country,
appear to have been divided in Scotland between the bishop and the
prior.[365]
After the establishment and endowment of the Regular Priory of St.
Andrews by David in 1144, nearly all the privileges originally
belonging to the Culdees of Kilrimont were transferred to the Canons
Regular. The Culdees themselves were permitted to retain their
possessions for their own lives, or to embrace the Regular life and
become Canons of the newly-founded Priory;[366] but the members of
smaller Culdee establishments, like that of St. Servans on Loch
Leven, were treated with far less ceremony; and when their possessions
were disposed of in other quarters, they were peremptorily ordered to
conform to the Regular discipline, on pain of summary ejectment from
their monastery.[367] Whilst the lesser religious houses were thus
converted into small dependant priories, filled with Regular monks, the
more important communities seem frequently to have retained one part of
their ancient establishment, and to have become “Hospitallers;” so much
so, that in the succeeding century, the name of “_Kildey_” is used
as an equivalent for a Hospital.[368]
Public-domain text, read in full here on John Shaqi.
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