An incalculable amount of misery and loss of human life resulted from these northern wars; for not a village was left standing between York and Durham, nor for nine years was any attempt made at cultivation over a space of sixty miles and upwards. _Waste_ is the term ominously affixed in Domesday to all the possessions of Edwin, Morkar, and the northern prelates, as well as to the lands of Waltheof and Cospatric, of Siward Beorn, and Merlesweyne; and a province, once flourishing and prosperous, became the haunt of beasts of prey, wild cattle, and outlaws. To add still more to the wretchedness of the period, a partial dearth, which had arisen from the ravages of William, was increased by the events of the two succeeding years, until it became a famine of the most intense description. Many sold themselves to slavery to escape starvation; others were reduced to support life by the most revolting substitutes for their accustomed food, such as carrion and human flesh; houses and streets were filled with the unburied bodies of the dead, none stopping to perform the last offices of interment; and the roadsides were covered with dying wretches, perishing in a vain attempt to seek a refuge in exile. Multitudes of every class abandoned their native land during this frightful period of misery and despair; Scotland became their asylum and adopted home, and in the veins of many of the bravest and noblest of her sons, there flowed, in after times, the best and purest blood of ancient Northumbria.[157] An additional stimulus must have been afforded to this emigration by the union of Malcolm, after his return from the south, with Margaret, one of the sisters of the Atheling. History has left no record of the fate of Ingebiorge, and possibly she was no longer living, though her death is by no means necessarily to be implied from the second marriage of Malcolm, as a laxity in the dissolution of the marriage tie was not confined to the Gaelic people alone at that period.[158] Margaret is said to have been at first averse to the marriage, not for any personal dislike to her future husband, but because the misfortunes of her country and of her family had sunk deeply into her heart, inclining her to seek a refuge in the cloister, to which her sister Christina subsequently retired. But the advantages of the connection with the Scottish king were too obvious to be overlooked; her scruples were at length overcome by her brother and his followers, and her gentle disposition and sincere piety were destined to exercise a mild and beneficent influence over the characters of her husband and her youthful family.[159]