A more ludicrous recollection of that time was narrated to me by a
survivor of the tragedy. One of his comrades had returned unexpectedly
from work in the forenoon, and, to the surprise of his wife, appeared
in front of their cottage. She was in the habit, unknown to him, of
solacing herself in the early part of the day with a bottle of porter.
On the occasion in question the bottle stood toasting pleasantly before
the fire when the form of the ‘gudeman’ came in sight. In a moment she
drove in the cork and thrust the bottle underneath the blankets of
the box-bed, when he entered, and, seating himself by the fire, began
to light his pipe. In a little while the warmed porter managed to
expel the cork, and to escape in a series of very ominous gurgles from
underneath the clothes. The poor fellow ran outside at once, crying
‘Anither warning, Meg! Rin, rin, the house is fa’ing.’ But Meg ‘kenn’d
what was what fu’ brawly,’ and made for the bed, in time to save only
the last dregs of her intended potation.
[Sidenote: COLLIERS AS SLAVES]
It is strange to reflect that many people now alive have known natives
of Scotland who were born slaves. The colliers and salters had, from
time immemorial, been attached for life to the works in which they
were engaged. They could not legally remove from them, and if they
escaped, could be lawfully pursued, arrested, and brought back to their
proprietors. Their children, too, if once employed in any part of their
work, became from that very fact bondsmen for life. In my own boyhood I
have seen old men and women who were born in such servitude, and worked
in the mines of Midlothian. The women were employed in the pits to
carry up heavy baskets of coals on their backs from underground to the
surface--a laborious and degrading occupation from which they dared not
try to escape.
It is related by Robert Chambers that Bald, the mining engineer,
about the year 1820, came upon an old miner near Glasgow who had been
actually bartered by his master for a pony. When the famous decision
was made by the Court of King’s Bench in June, 1772, that slavery could
not exist in Great Britain, the Court hardly realised that at that
very moment there were hundreds of slaves in Scotland who were bought
and sold as part of the works on which they and their forbears were
employed.
Public-domain text, read in full here on John Shaqi.
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