The record of another incident in the close intercourse of Black and
Hutton has been preserved, and may be inserted here. ‘These attached
friends agreed in their opposition to the usual vulgar prejudices, and
frequently discoursed together upon the absurdity of many generally
received opinions, especially in regard to diet. On one occasion
they had a disquisition upon the inconveniency of abstaining from
feeding on the testaceous creatures of the land, while those of the
sea were considered as delicacies. Snails, for instance--why not use
them as articles of food? They were well known to be nutritious and
wholesome--even sanative in some cases. The epicures, in olden time,
esteemed as a most delicate treat the snails fed in the marble quarries
of Lucca. The Italians still hold them in esteem. The two philosophers,
perfectly satisfied that their countrymen were acting most absurdly in
not making snails an ordinary article of food, resolved themselves to
set an example; and accordingly, having procured a number, caused them
to be stewed for dinner. No guests were invited to the banquet. The
snails were in due season served up; but, alas! great is the difference
between theory and practice. So far from exciting the appetite, the
smoking dish acted in a diametrically opposite manner, and neither
party felt much inclination to partake of its contents. Nevertheless,
if they looked on the snails with disgust, they retained their awe for
each other; so that each, conceiving the symptoms of internal revolt
to be peculiar to himself, began with infinite exertion to swallow, in
very small quantities, the mess which he internally loathed. Dr. Black
at length broke the ice, but in a delicate manner, as if to sound the
opinion of his messmate:--“Doctor,” he said in his precise and quiet
manner, “Doctor, do you not think that they taste a little--a very
little--queer?” “D---- queer! d---- queer, indeed!--tak’ them awa’,
tak’ them awa!” vociferated Dr. Hutton, starting up from the table, and
giving full vent to his feelings of abhorrence.’[35]
Public-domain text, read in full here on John Shaqi.
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