hills before I began to retrace my steps, and night came down when
there still lay some miles of trackless mountain, glen, river, and bog
between me and the inn where my old chief was expecting me at dinner.
Fortunately, in the end the moon rose, and I arrived at the end of the
journey somewhere near midnight.
[Sidenote: A SUTHERLAND SABBATH]
The delay in my return gave Murchison not a little uneasiness. As hour
after hour passed, he grew so impatient that he began to insist on
some of the people of the inn turning out with lanterns as a search
party. His remonstrances, however, were met with a sullen indifference,
very unlike the usual attentiveness of the household. ‘It was the
Sabbath day,’ they said, ‘the gentleman shouldn’t have gone out to
walk on the Lord’s Day.’ In short, the gentleman, had he been lost,
would have deserved his fate, and would have furnished to the pulpits
of the district a new and pregnant illustration of the danger of
Sabbath-breaking!
Some fifteen years later, being in the east of Sutherland, I greatly
desired to visit the two remarkable cones of Ben Griam, which, rising
far over out of the desolate moorland, form such a prominent feature
in the landscape of that region. Had they stood within easy reach of
the little inn where I was staying, I would have walked over to them in
order to spend a quiet Sunday in examining them and in meditation over
the marvellous story of past time which they reveal. But the distance
being much more than a Sabbath day’s journey, I applied to my host for
a dog-cart to take me by road to the nearest point from which I could
strike across the moor on foot. He confessed that none of his servants
would drive me, and that he did not wish to shock the prejudices of his
neighbours in the parish, but that if I would wait until the people
were in the kirk, he would drive me himself. As we passed along the
lonely road he gave me his history, which had no ordinary interest.
Born in the district, he had gone south early in life, and eventually
became an engine-driver on one of the main railways. He was next
attracted, by the offer of better pay and prospects, to enter the
service of the Chemin de Fer du Nord and drove the first train between
Paris and Calais. He continued in the service of that railway for many
years, made his home in France, and finally retired with a pension
from the French Government. As he had no longer any daily occupation,
a longing for the old country came on him and grew so strong that he
in the end broke up his home in France and took the inn where I found
him. But he soon discovered that his long stay in a freer theological
atmosphere than that of Calvinistic Sutherland had taught him to look
on life from a very different point of view from that still maintained
by his fellow-countrymen. He found them, he said, narrow-minded,
prejudiced, and bigoted, disposed to look askance on him and what they
thought his laxity of belief, and to show in many little spiteful ways
Public-domain text, read in full here on John Shaqi.
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