Scrap Book of Mormon Literature (Vol. 1 of 2): Religious Tracts
Religion
Scrap Book of Mormon Literature (Vol. 1 of 2): Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
The first Nephi, who left Jerusalem with a small company of colonists
led out from that city by his father, Lehi, 600 B.C., and who
afterwards became their leader, prophet, and their first king, made
two sets of plates, on which he proposed engraving the history of
his people. On the larger of these two sets he engraved an account
of his father's life, travels, prophecies, etc., together with his
genealogy; and upon them also he recorded a full history of the wars
and contentions of his people, as also their travels, and an account
of the cities they founded and colonies they established. These larger
plates were preserved in the care of succeeding kings, or judges of
the republic when the kingdom was transformed into one; and, in a
word, upon them was written a full history of the rise and fall of the
nations which existed in America from the landing of this colony from
Jerusalem to 400 A.D., a period of nearly one thousand years.
{155} It is quite evident that as these plates were transmitted from
king to king, or from one ruling judge of the republic to another, or
given into the possession of a prophet, that they each recorded the
historical events of his own day, and gave to such account his own
name--hence Mormon found in these "larger plates" of Nephi--the Book of
Mosiah, the Book of Alma, the Book of Helaman, etc.
Furthermore, it happened that there were colonies from time to time
that drifted off into distant parts of the land, and became lost for
a season to the main body of the people; and there were missionary
expeditions formed for the conversion of the Lamanites; and these
parties, whether missionary or colonial, generally kept records; and
when these colonists or missionary parties were found, or returned to
the main body of the people, their records were incorporated within the
main record, being kept by the historian--hence there was, sometimes, a
book within a book, and the current of events was interrupted to record
the history of these detached portions of the people, or some important
missionary expedition.
Mormon, when abridging these plates of Nephi, gave to each particular
division of his abridgment the name of the book from which he had taken
his account of the events recorded--hence the Books of Mosiah, Alma,
Helaman and III. and IV. Nephi in his abridgment. He also, in some
instances at least, followed the subdivisions we have alluded to, hence
we have the record of Zeniff within the Book of Mosiah (page 181, N.
E.); the account of the church founded by the first Alma (page 213);
and the account of the missionary expeditions of the sons of Mosiah to
the Lamanites within the Book of Alma (page 283).
Public-domain text, read in full here on John Shaqi.
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