"Seek ye _first_ the kingdom of God," was the command of the Great King, who in the future is to rule over this kingdom. But before the reader can do so he must first find out what it is like; and in this matter we are not left in doubt, for Jesus and His apostles have placed upon record the names of the officers necessary in the kingdom, the necessary laws to govern and control it, the manner of admitting citizens and, in short, all the details, so that the "wayfaring man, though a fool, need not err" in seeking to obey the command, "seek ye first the kingdom of God." By turning to the writings of Paul (_I. Cor. xii._, 28), we find that "God hath set some in the church, first apostles, secondarily prophets, thirdly teachers." Now if this is the pattern of the officers of the kingdom (church), all we have to do is to start upon our search and examine the various claims that are set up; for there are a multitude of organizations that lay claim to the title of the church or kingdom of God. It is not necessary to hunt in the midst of the heathen and {302} pagan nations of the earth, for they lay no claim to the title, but will answer you frankly, "We know nothing of your kingdom or its officers." Then let us turn to the Catholic world and examine their claims. We find that they have a pope, cardinals and priests, but no apostles nor prophets, _no officers to correspond with the description given by Paul_. Next let us view the Protestant denominations. Go back to the earliest reformers, Huss, Luther, Melanchthon, Calvin, Knox, Henry VIII, and Wesley. Examine all their organizations and we find none of them lay claim to having these officers in their churches, but, on the contrary, ignore and repudiate them by saying, "They are no longer needed." Examine all denominations, all orders, all faiths, and we find that in this respect they are deficient and lacking, while poor, weak, fallible man sets up his judgment, and by man's wisdom seeks to enter the kingdom of God. The Christian world acknowledges that it takes legal authority to make a man a citizen of any temporal government set up by man, but when it comes to the government of God, any man who sees proper to do so can set out with a new set of ideas, called a creed, and establish a church, baptize, bless the communion, and go forward in this way, ordaining men to various offices, and yet denying all the time that God has revealed anything, or bestowed any gift of authority. Are these legal officers of the kingdom of God? Is the reader so far lost in the mazes of tradition as to suppose for one moment that God will recognize officers appointed in any such way, much less their acts? But lest we do injustice to these different denominations, let us give them one more chance to prove their position correct; for we would gladly avoid seeing the whole Christian world in error and transgression.