Scrap Book of Mormon Literature (Vol. 1 of 2): Religious Tracts
Religion
Scrap Book of Mormon Literature (Vol. 1 of 2): Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
it is plainly evident that those people in Samaria were born of the
Spirit, were introduced into the Gospel--kingdom into possession of
Gospel privileges--by means of the laying on of hands. We will adduce
another instance of the kind. It is found recorded in Acts xix. Paul,
we are told there, found twelve brethren at Ephesus, upon whom he laid
his hands, and they received the Holy Ghost immediately--viz., through
this ordinance they were born spiritually into the kingdom of God; for
previous to this they had seen the kingdom of God, having been born of
water only.
This, then, was the Gospel order in the days of the apostles--belief
on Jesus Christ, repentance, baptism by immersion for the remission
of sins, and the laying on of hands for the reception of the Holy
Ghost. When this order was understood, and properly attended to, power,
gifts, blessings, and glorious privileges followed immediately; and, in
every age and period, when these steps are properly attended to, and
observed in their proper place and order, the same blessings are sure
to follow; but, when neglected, either wholly or in part, there will
be either an entire absence of those blessings or a great diminishing
of them. Christ, in his commission to the apostles, speaks of some
supernatural gifts that those received who yielded obedience to this
order of things.--See Mark, last chap. Paul (1 Cor. xii.) gives a more
full account of the various gifts that attended the fulness of the
Gospel: he mentions nine of them, and informs us they are the effects
or fruits of the Holy Ghost. Now, the Holy Ghost was promised unto
all, even as many as the Lord should call.--See Acts ii. This gift
being unchangeable in its nature and operations, and being inseparately
connected by promise with this scheme or order of things, it becomes
reasonable, consistent, and Scriptural to anticipate the same gifts and
blessings; and if Noah, after having built the Ark, could claim and
obtain his temporal {85} salvation according to promise; or Joshua,
having compassed Jericho the number of times mentioned, could go up
on her prostrated walls and make captive her inhabitants; or the
Israelites, having offered up the sacrifices commanded, could then, as
promised, receive forgiveness of their sins; or Naaman, after having
complied with the injunction of Elisha, in washing seven times in
Jordan's waters, could demand and obtain his recovery; or, lastly, the
blind man, after having washed in the pool of Siloam, if he could then
claim and realize the promised reward, then, I say, with propriety
and consistency, that whenever a man will lay aside his prejudice,
sectarian notions, and false traditions, and conform to the whole
order of the Gospel of Jesus Christ, then there is nothing beneath the
celestial worlds that can prevent his claiming and receiving the gift
of the Holy Ghost and all the blessings connected with the Gospel in
the apostolic age. To obtain religion that will save us in the presence
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