--_Joseph Smith, December 16, 1818_. Footnotes: 1. In a number of articles by Zenas H. Gurley, one of the founders of the "Reorganized" church, in the _Saints Herald_, Vol. I, the "Reorganization" is referred to as "a new organization of the Church." This agrees with the statement of the president of that church, in the _Saints Herald_, Feb. 17, 1904. Said he: "The Church, using the word to mean the Church rejected, has not been again received." 2. The font was dedicated November 8, 1841, by President Brigham Young in the presence of and under the direction of the Prophet Joseph Smith. Millennial Star 18: 744-745. 3. History of "Reorganized" church, Vol. 3, page 245. 4. Conference resolutions pamphlet of "Reorganized" church, page 82. 5. Editorial in "Saints Herald," Feb. 17, 1904. 6. In his testimony before the Circuit Court, at Kansas City, in the "Temple Lot" suit, he said: "No, sir, I did not state that I was ordained by my father; I did not make the statement. I was not ordained by my father as his successor; according to my understanding of the word _ordain_, I was not." Plaintiff's Abstract, page 79, paragraph 126. 7. In a communication from the president of the "Reorganized" church, which is now in the hands of the writer, the statement is made that there is nothing in sections 127 and 128 (CIX and CX "Reorganite" edition) of the Doctrine and Covenants, "to indicate that they are revelations. These articles refer only to the baptism for the dead." The Prophet Joseph, however, in these articles on baptism for the dead declares that they _are_ revelations. See sec. 127, verses 4, 6, 8 and 10; also 128, verse 2. {100} ACKNOWLEDGE YOUR FAULTS. By Elder Orson F. Whitney in Millennial Star, 1882. "He that humbleth himself shall be exaulted."--_Jesus_. If there is one thing more than another in the character of a great man which challenges respect and admiration, and proves most conclusively his worthiness to the title, it is the readiness with which he acknowledges a fault, confesses an error, and manifests sincere repentance for wrong-doing. We would not be understood as affirming that none are great but those who evince this disposition, for that would be to the exclusion of many whose virtues well merit consideration and esteem; but we do feel confident in asserting that among the great they are the greatest, among the noble the noblest, and among the admired, most deserving of admiration.