Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Religion
Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
Elder Ben. E. Rich--"I am an Elder in the Church of Jesus Christ of
Latter Day Saints. That is its proper title, as recognized by all its
members. The word 'Mormon' is taken from {104} the Book of Mormon. It
is the name of a prophet of God who lived on the American continent
several hundred years ago, and who compiled and abridged the writings
of other prophets who preceded him, and left his record, which was
buried in a hill and was obtained by the Prophet Joseph Smith in this
century and translated by him, through the gift and power of God."
"Oh, that I suppose is the Mormon Bible?"
"No, sir; the 'Mormon' Bible is the same as that which is received
throughout Christendom, commonly known as the King James translation.
We use no other Bible. The Book of Mormon is a record of the history
and revelations of God to the people who formerly inhabited the Western
Hemisphere, while the Bible records the history and revelations given
upon the Eastern continent. They both run together and harmonize, being
inspired with the same spirit, but they are separate and distinct, and
the Book of Mormon is not called the Bible by the Latter Day Saints."
"Well, is not the Book of Mormon an addition to the Bible, and is it
not in violation of the last chapter in the Bible, which says, 'If any
man shall add unto these things, God shall add unto him the plagues
that are written in this book?'" (Rev. xxii: 18.)
"It is an addition to the Bible in one sense of the term, but not in
the sense of the prohibition which you have cited. Man is forbidden to
add to the words of the book which John the Beloved wrote by divine
command, and is called the Apocalypse, or Book of Revelation. Compilers
place that book last in the canon of scripture, but scholars state that
the epistles of John were written later than the Revelation. Be that as
it may, John himself must proclaim further revelation after writing the
book, for he was told while in the vision, 'Thou must prophesy again
before many peoples and nations and tongues and kings.' (Rev. x: 11.)
There is no contradiction in this, because God, through His servants,
or in any way He pleases, may reveal His will, give commandments and
manifest light and truth. It is preposterous to think that God sealed
up His own lips when He merely forbade man to add to what He reveals.
That is a standing commandment, as it was embodied in the Mosaic law.
'Ye shall not add unto the word which I command you, neither shall ye
diminish aught from it.' (Deut. iv: 2.) The common rendering of the
words in the Book of Revelation when applied to the law given thousands
of years before, would make all the prophets and apostles and Jesus
Christ Himself transgressors of the commandment. It {105} simply means
that when God reveals anything, man shall not add to or take from that
which He communicates."
Public-domain text, read in full here on John Shaqi.
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