Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Religion
Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
A common charge against the Mormons for years, and revived now, was
that they were ignorant, illiterate and had no use for schools save to
teach their theological dogmas. But in 1870, only twenty-three years
after the first Mormon immigration, the percentage of school attendance
in Utah was higher than in Pennsylvania, New York and Massachusetts.
In 1881 the school population of Utah, from 6 to 18 years of age,
was 43,353 and the average daily attendance was 44 per cent. There
were then 395 schools in Utah. In 1888 the commissioner of schools,
a government official, reports 344 school districts and 460 public
schools in Utah. The school population was 54,943, of which 47,371 were
Mormons. The number of scholars enrolled was 32,988, of which 30,721
were Mormons. The value of district school property was $542,755, and
the amount paid for teachers in the public schools for the year ending
June 30, 1888, was $293,085. Yet the {152} anti-Mormon still screeches
his old cry that those were Mormon schools.
Let us see. The school commissioner referred to was not only a United
States official, but he was also a non-Mormon. Yet he reported that the
460 public schools of Utah were "non-sectarian." Then he enumerated
eighty-nine denominational schools, of which only four were Mormon. The
text books used in the schools, a list of which was given, set at rest
the charge that Mormons were opposed to education; and the average of
education of those who were trained in them is proof that they were not
theological schools. According to the United States census for 1880 the
percentage of persons in Utah of 10 years and upward who could not read
was five. In Rhode Island at the same time it was seven, and in the
United States at large thirteen. The average illiteracy in Mormon Utah,
thirty-two years after its settlement by people absolutely without
means and obliged to toil early and late to find a mere subsistence,
was less than in twenty states and territories in the union.
The growth of schools in Utah is full of evidence that the Mormons
were the friends of education. Remember that for years there was no
money in Utah, yet the people built houses in which they lived, as
well as hundreds of meeting houses. The first meeting houses were
"boweries"--posts set in the ground, a flat roof of poles shingled
with bushes cut in foliage. I have seen several of these old places of
worship. But as soon as practicable every ecclesiastical "ward" had its
"dobe" meeting house, which was also school house. But "Utah's best
crop" would soon overflow any ordinary Mormon meeting house and more
school room would become necessary. On Sunday the bishops of a ward
would say:
"My brothers and sisters, we need more school room in this ward. What
will you do to provide it?"
"I will give a team ten days."
"I will give a thousand 'dobes.'"
"I will give two weeks' work."
"I will give twenty bushels of wheat."
Public-domain text, read in full here on John Shaqi.
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