Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Religion
Scrap Book of Mormon Literature, Volume 2 (of 2). Religious Tracts
Church of Jesus Christ of Latter-day Saints -- Doctrines; Latter Day Saint churches -- Doctrines; Latter Day Saints
Liverpool, England, November 15th, 1878.
{200}
The Latter-Day Prophet.
By John Nicholson.
An Elder of the Church of Jesus Christ of Latter-Day Saints.
Prophets Needed and Should be Expected--Organism of the Church
of Christ--Effects of Obedience to the Doctrines Introduced by
Joseph Smith--The Book of Mormon Authentic--Modern Prophecy and its
Fulfillment.
Was Joseph Smith an authorized prophet of God? This is a question of
momentous importance. Like every matter involving the weal or woe of
mankind, the answer should not be given in haste. The evidence should
be carefully scanned and weighed before a decision is reached. He who
jumps at conclusions regarding men and things, whether for or against,
without a scrutinizing examination, is liable to err in judgment.
Such a person is likely also to be guilty of injustice. In addition
to the vital interests involved, that kindly liberality that should
characterize the behavior of man to his fellow, requires that a plea
in behalf of the divinity of the mission of Joseph Smith should be
candidly and impartially considered.
The popular voice is against the validity of the claim of Joseph Smith
to being a true prophet. Public sentiment on such a subject has no
force. If it have any bearing upon it at all it must be favorable,
because of precedents. If popular repudiation is evidence against the
genuineness of Joseph Smith's claim, it would be equally sensible to
recognize its potency as directed against the rejected Redeemer of the
world, whose sufferings and death were effected by the tide of the
popular will. The same may be as readily applied to nearly the whole
of the holy prophets since the world began, against whom the waves of
popular feeling, as a rule, surged like the waters of an angry sea.
{201} The prevailing idea regarding prophets is that, in the language
of the generality of so-called Christian teachers, "they are not
needed now. They were merely required to establish the Church of
Christ in its incipiency." Of course some excuse must be advanced for
the non-existence of divinely commissioned and inspired men in the
various churches. It would not do to say such men are needed, because
the question as to why they do not have them would immediately arise.
However, we think it is not only an easy matter to show, scripturally,
that such men are not only needed, but that the existence of the true
Church of Christ without them is an absolute impossibility.
Public-domain text, read in full here on John Shaqi.
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