The plain inference to be drawn from this clear statement is that there were other sheep or people who would become disciples of Christ that had not yet heard His voice, but should hear it. It is evident also that the Palestine disciples were unacquainted with the sheep to whom the Savior alluded. He here expressed His intention to establish, among those _other sheep_, His fold, or Church, similar to the one in Palestine, comprising apostles, prophets, seventies, elders, and all the other officers, gifts and powers, the fold of Christ being the same wherever found, there being but one fold and one shepherd. The question now to be considered is, Who were the other sheep to whom Jesus referred? The Book of Mormon unfolds this mystery. From page 501 to 540 of the last edition of that record will be found an account of the visit of the Redeemer to the Nephites, shortly after His crucifixion and resurrection at Jerusalem. It is one of the most beautiful and pathetic narratives it has been our lot to peruse. His wonderful ministrations and exhibitions of power are described in simple but explicit language, and details of His selection of twelve special witnesses or disciples, and the organization of His fold, or Church, are given. This history, replete with divine instruction, explains the import of the remark of Jesus to His disciples at Jerusalem. He informed the Nephites of the statement He made to the Jews in reference to them, and said the reason He did not tell them more was because of the weakness of the faith of His flock in Palestine. He also informed the Nephites that He had received a commandment from the Father to visit the Ten Tribes of Israel.