Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
Montaigne adverts to this man, or that, having been a miracle to the
world, in whom neither his wife nor his servant has ever seen anything
remarkable: “Few men have been admired by their own domestics”—a sentence
to which point and popularity have been given by the epigrammatic
form of it, due to Marshal Catinat. “No one,” Montaigne continues,
“has been a prophet, not merely in his own house, but in his own
country, as the experience of history shows. It is the same in matters
of no consequence.... In my country of Gascony they look upon it as
very droll to see me in print. The farther off I am read from my own
home, the better I am esteemed; I am fain to purchase printers in
Guienne,—elsewhere they purchase me.” Ben Jonson takes note of the
greater reverence paid to things remote or strange to us, than to much
better, if these be nearer, and fall under our sense. “Men, and almost
all sorts of creatures, have their reputation by distance. Rivers, the
farther they run, and more from their spring, the broader they are, and
greater. And where our original is known, we are the less confident;
among strangers we trust fortune.” Lord Evandale, in Scott’s “Old
Mortality,” discerns at once the “extraordinary qualities” of Henry
Morton, which had escaped the notice of his kinsfolk and friends: “You
have not been long in learning all his extraordinary qualities, my lord,”
says old Major Bellenden. “I, who have known him from boyhood, could,
before this affair, have said much of his good principles and good
nature; but as to his high talents”—further on _that_ head deponent saith
not. The opinions of relatives as to a man’s power, Dr. Wendell Holmes
declares to be very commonly of little value; not so much because they
sometimes over-rate their own flesh and blood, as some may suppose; as
because, on the contrary, they are quite as likely to underrate those
whom they have grown into the habit of considering like themselves. _Vile
habetur quod domi est_, Seneca tersely says.
Edmund Burke, in early life, was not happy at home—there being none
among the household on Arran Quay to sympathise with his dreams and
his aspirations. “He might think himself a genius,” says one of his
many biographers, “but it was not to be expected that his own relations
should yet think him one.” Describing his position and influence in Lord
Rockingham’s administration, Mr. Macknight observes that it is, after
all, a man’s own relations who generally look with the least confidence
on his long wrestle with adversity, and are most astonished when the tide
turns, and a great victory succeeds to what had seemed to them a mere
hopeless toil. “To some of the Irish Nagles on the Blackwater, the news
that Edmund had been taken into the confidence of the great Whig Lord
Rockingham, ... must have seemed as extraordinary as it did to Joseph’s
brethren that he should have become so great a man in hostile Egypt.”
Public-domain text, read in full here on John Shaqi.
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