Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
Kings, great nobles, and the like, as a popular essayist observes, have
been known, even to the close of life, to violently curse and swear, if
things went against them; going the length of stamping and blaspheming
even at wind and rain, and branches of trees and plashes of mud, for
insubordination and disrespect of persons. A popular novelist, again,
having to describe a fashionable wedding in the country on a portentously
wet and stormy day, makes the Lisford beadle, “who was a sound Tory of
the old school,” almost wonder that the heavens themselves should be
audacious enough to wet the uncovered head of the lord of Jocelyn’s Rock.
“But it went on raining nevertheless.” It was in no such spirit that John
Bunyan once was all but resolved on putting to the test the reality of
his faith, by commanding some water puddles to be dry.
Mr. Carlyle made a picturesque application of the royal Dane’s injunction
to the waves, in his survey of the advancing tide of the French
Revolution—grim host marching on, the black-browed Marseillese in the
van, with hum and murmur, far-heard; like the ocean-tide, “drawn up,
as if by Luna and Influences, from the great deep of waters, they roll
gleaming on; no king, Canute or Louis, can bid them roll back.” To quite
another effect is Judge Haliburton’s application of the incident, in his
panegyric on the capabilities of the Southampton docks. It was here, he
says, that Cnut sat in his arm-chair, to show his courtiers (after he
gave up drinking and murder) that though he was a mighty prince, he could
not control the sea. “Well, what Canute could not do, your dock company
has accomplished. It has actually said to the sea, ‘Thus far shalt thou
go, and no farther:’ and the waves have obeyed the mandate.”
By poetical licence a Cornish poet of the present day ascribes to his
rock-bound coast a _ne plus ultra_ control over an ever-aggressive sea:
he pictures the embattled advance of the waves, and their discomfiture
and retreat:
“They come—they mount—they charge in vain.
Thus far, incalculable main;
No more! Thine hosts have not o’erthrown
The lichen on the barrier stone.
Have the rocks faith that thus they stand,
Unmoved, a grim and stately band,
And look, like warriors tried and brave,
Stern, silent, reckless, o’er the wave?”
One, and one alone, is veritably the ruler of the waves. When the floods
are risen, when the floods have lift up their voice, and lift up their
waves, to Him only it pertaineth to still their tumultuous clamour, and
to level their aspiring crests. The waves of the sea are mighty, and rage
horribly; yet the Lord, who dwelleth on high, is mightier. “O Lord God of
hosts, who is like unto Thee?... Thou rulest the raging of the sea: Thou
stillest the waves thereof when they arise.”
With a moral application we conclude, borrowed from one whose was ever
the pen of a ready writer to point a moral. Some dream, says Cowper, that
Public-domain text, read in full here on John Shaqi.
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