Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
Scott vividly illustrates in “Rokeby” the position of unconscious and
therefore unconcerned borderers on the grave; it is where Bertram creeps
on hands and knees through the spreading birch and hazels, and takes aim
at Redmond, and twice Matilda comes between the carabine and Redmond’s
breast, “just ere the spring his finger pressed;” and the interruption of
Guy Denzil’s approach makes the ruffian retire, _rê infectâ_:
“They whom dark Bertram, in his wrath,
Doomed to captivity or death,
Their thoughts to one sad subject lent,
Saw not nor heard the ambushment.
Heedless and unconcerned they sate,
While on the very verge of fate;
Heedless and unconcerned remained,
When Heaven the murderer’s arm restrained;
As ships drift darkling down the tide,
Nor see the shelves o’er which they glide.”
_NO LEISURE._
ST. MARK vi. 31.
That must have been a busy time with the apostles, careful and troubled
about many things, cumbered with much serving, worn with many anxieties,
and kept in unrest by continual demands on their services, when the
Divine Master—knowing their frame and remembering that they were
dust—bade them come by themselves “apart into a desert place, and rest a
while; for there were many coming and going, and they had _no leisure_ so
much as to eat.”
Our own age has been rightly described as one of stimulus and high
pressure: we live as it were our lives out fast; effect is everything;
results produced at once; something to show, and something that may
_tell_. “The folio of patient years is replaced by the pamphlet that
stirs men’s curiosity to-day, and to-morrow is forgotten.” Or as an
eminent reviewer puts it—writing to the same effect as the eminent divine
just quoted—without grudging to contemporary productions the applause
which they receive, or the interest which they excite, thoughtful minds
cannot see them with complacency obscuring by their brilliance, or
perhaps their “glare,” the more temperate and wholesome light of the
elder classics of our land. “At no moment in the intellectual progress
of England has repose ever been more needful, if the literature of the
present century be to take its place among its great antecessors.” For
want of repose our prose is declared on the same authority to be growing
turgid, our verse empty or inflated; and as a good cooling regimen
is required to correct these exorbitances, nothing would rejoice our
censor more than to be assured, on the credit of sound publishers’
statistics, that the number of new books was diminishing, while that of
re-editions of old books was on the increase. Dr. Arnold, we are told,
once preached a sermon to the boys at Rugby against taking in the monthly
numbers of “Nicholas Nickleby,” by way of protest against systematic and
uninterrupted excitement. “Society keeps up as much excitement as it can.
It wants its new number of something to appear incessantly. There is no
Public-domain text, read in full here on John Shaqi.
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