Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
and in another place he declares our want to be the vision of a calmer
and simpler beauty, to tranquillise us in the midst of artificial tastes,
and the draught of a purer spring to cool the flame of our excited life.
It is many years ago since the most genial of essayists avowed his
preference for “coaching it,” and could have been well content to live
upon the road, in those roomy antiques, instead of getting on at the
present rate, and being impatient to arrive at some town, only perhaps
to be equally restless when arrived there. Not that he was insensible
to the pleasure of driving fast—stirring the blood as it does, and
giving a sense of power; but he complained that everything was getting a
little too hasty and business-like, “as though we were to be eternally
getting on, and never realizing anything but fidget and money—the means
instead of the end.” A distinction is duly recognised between haste and
hurry—hurry adding to rapidity the element of painful confusion; but
in the case of ordinary people, as Dr. Boyd observes, haste generally
implies hurry, and very strenuously he dilates on “what a horrible thing”
it must be to go through life in a hurry. The self-styled country parson
made a name (“letters four do make that name”) by his “Recreations.”
And he has since then maintained its popularity by a series of
“Leisure Hours.” In his essay concerning Hurry and Leisure he avows
his utter contempt for the idler—the loafer, as Yankees term him—who
never does anything, whose idle hands are always in his idle pockets,
and who is always sauntering to and fro. Leisure, we are reminded,
is the intermission of labour—the blink of idleness in the life of a
hard-working man; and it is only in the case of such a man that leisure
is allowed to be dignified, commendable, or enjoyable. “But to him it
is all these, and more. Let us not be ever driving on. The machinery,
physical and mental, will not stand it.” Only in leisure, it is further
contended, will the human mind yield many of its best products. Calm
views, sound thoughts, healthful feelings, do not originate in a hurry or
a fever.
It was in wistful remembrance of the silence in heaven for the space
of half an hour, as recorded by the Seer of Patmos, that Mrs. Browning
penned a sonnet which expressed a prayer, suggestive in its earnestness
and of wide application,
“Vouchsafe us such a half-hour’s hush alone,
In compensation for our stormy years!”
Never to be forgotten amid the tranquillising sweets of leisure hours,
with healing on their wings, is the serene solemnity of that silent
half-hour.
Public-domain text, read in full here on John Shaqi.
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