Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
To the like effect protests an able essayist of our day against
tendencies to overrate the endless facilities of speedy locomotion now
enjoyed, as if they were a boon without a drawback; and he professes not
to regard as particularly attractive or elevating the sight of mankind
scouring and bustling endlessly hither and thither over the face of the
earth, like eager, energetic ants, with little bits of straw or other
rubbish packed on their heads. Ought we not rather, it is asked, to look
on tranquillity, and equilibrium, and regularity, as the normal condition
of things? and in the thousand encomiums which are poured forth upon
steam and speed, do we often take into account the waste and havoc which
they make in “plain living”—how they practically shorten the days of a
man?
The haste and hurry of modern English civilization, it has been elsewhere
observed, ever increasing and carrying us more impetuously forward, tend
to deaden all capacity for simpler enjoyments, and all sense of the worth
of a tranquil life on which the eyes of all the world are not fixed. And
whenever, as a reflective discourser remarks, people set their heads to
constant work, we may be perfectly certain that they are losing more than
they gain, and are sinking in the scale at once of meditative and social
beings. The accomplished author of an essay on Leisure—the cultivation of
which as an art is thought to be in danger of dying out amongst us—says
of that activity which never relaxes sufficiently to allow time for a
calm and more or less passive contemplation of life as a whole, that it
is “apt to degenerate into mere hand-to-mouth fussiness or drudgery,
and can be justified only by necessity.” The very repose of leisure is
accordingly pronounced a by no means purely selfish enjoyment—it being
one of the most communicable, nay, contagious, of pleasures; for there
are people, we are reminded, whose company is as restful as sleep, in
whose presence hurry seems like a bad dream when it is past, and whom
one leaves with a sense of refreshment and renewed energy such as is
produced by a good night’s rest. And this writer contends that to afford
such refreshment to others may often be turning time to better account
than to crowd it with self-chosen business. Not that the fact is not
duly insisted upon that too little work is as fatal as too much to that
lightness and alacrity of spirit which are needed for the conversion of
spare time into hours of leisure worthy to be so called. Some natures,
indeed, and they are of a high order, sometimes of the highest, find one
leisure hour at a time as much as they can away with, and anon
“The hour of rest is gone,
And urgent voices round them cry,
‘Ho, lingerer, hasten on!’
“And has the soul, then, only gained,
From this brief time of ease,
A moment’s rest, when overstrained,
One hurried glimpse of peace?”
Nay something better and more abiding than that.
Public-domain text, read in full here on John Shaqi.
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