Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
ST. JAMES iv. 13, 14.
The rich man in the parable was self-complacently far-sighted in his
foresight, when he took stock of his much goods laid up for many years;
but that very night his soul was to be required of him. Take thine ease;
eat, drink, and be merry, was his easy-going style of self-communing:
many are the years in store for thee, and all of these well stored
with whatever makes this life worth the living. And just in the same
easy-going style is pitched the prospective self-assurance of the
worldlings censured by St. James. “Go to now, ye that say, to-day or
to-morrow we will go into such a city, and continue there a year, and
buy, and sell, and get gain: whereas ye know not what shall be on the
morrow. For what is your life? it is even a vapour that appeareth for a
little time, and then vanisheth away.” Boast not thyself of to-morrow,
for thou knowest not what a day may bring forth. To-day, while it is
called to-day,—hardly this can be called thine. But to-morrow, whose is
that? Even the uttermost sensualist owns it to be none of his, when he
sets up for his motto, at once a reminder to live fast and a _memento
mori_,—Let us eat and drink to-day, for to-morrow we die. So far he is
at least verbally wiser than his brethren of the cup and the platter,
whose style is, “Come ye, I will fetch wine, and we will fill ourselves
with strong drink; and to-morrow shall be as this day, and much more
abundant.” Little reck they of the platitude that all flesh is grass,
which to-day is, and to-morrow is cast into the oven.
Macbeth’s threefold To-morrow is a triplet that by no means goes
trippingly off the tongue:—
“TO-MORROW, AND TO-MORROW, AND TO-MORROW,
Creeps in this petty pace from day to day,
To the last syllable of recorded time;
And all our yesterdays have lighted fools
The way to dusty death.”
So muses the usurper, besieged in his last fastness, while the cry is
still, _They come_—even the enemy and the avenger; a cry varied by one
of women bewailing their mistress dead. He has supped full of horrors;
and the cry of “The queen, my lord, is dead,” but elicits for response,
“She should have died hereafter; there would have been a time for such a
word.—_To-morrow, and to-morrow, and to-morrow._”...
In some such mood was usurping Gloster, on the eve of destruction,
pitching his tent on Bosworth Field, and meditating,—
... “Here will I lie to-night;
[_Soldiers begin to set up the King’s tent._
But where to-morrow?—Well, all’s one for that.”
To the meanest private in rank and file the to-morrow that shall bring on
a battle cannot but be a momentous thought. As his grace of York says, on
the eve of Hotspur’s encounter with the king’s forces at Shrewsbury,—
“To-morrow, good Sir Michael, is a day
Wherein the fortune of ten thousand men
Must ’bide the touch.”
Public-domain text, read in full here on John Shaqi.
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