Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
Leigh Hunt records as his experience of the Italians at home, that to
cheat you through thick and thin was the universal endeavour—so that a
perpetual warfare was inevitable, in which you were obliged to fight in
self-defence. “If you paid anybody what he asked you, it never entered
into his imagination that you did it from anything but folly. You were
pronounced a _minchione_ (a ninny), one of their greatest terms of
reproach. On the other hand, if you battled well through the bargain,
a perversion of the natural principle of self-defence led to a feeling
of respect for you.” Dispute might increase, it is added; the man might
grin, stare, threaten; might pour out torrents of argument and of
“injured innocence,” as they always do; but be firm, and he went away
equally angry and admiring. “Did anybody condescend to take them in,
the admiration as well as the anger was still in proportion, like that
of the gallant knights of old when they were beaten in single combat.”
Such chaffering, or “prigging,” as Burns calls it (in his satiric touch
at town councillors waddling down the street, in all the pomp of ignorant
conceit,—
“Men wha grew wise prigging owre hops and raisins),”
such haggling, and stickling, and demurring, and deferring, are too truly
said to distinguish the British system of arranging settlements—in which,
embodying completely the Oriental theory of marriage, a woman is dealt
with “as a valuable security, to be exchanged for due consideration.”
A marriage conducted according to the approved principles is therefore
“a matter of sharp, close bargaining. No sooner is the romantic part
of it over, than it is surrendered to the lawyers, who proceed to
chaffer over it and cheapen their adversary’s claim, as they might do
if they were purchasing a cow.” A self-styled Oriental student of the
modern Syrians, in a book bearing that title, graphically sketches
a representative bargaining scene in a café at Damascus, between a
Christian indigo-dealer, in Beyrout costume, and a Jewish dyer; the
former pretending to feel insulted at being offered so low a price, and
the latter pretending to get into a passion at having his time taken
up with a fruitless negotiation. Captain Marryat’s Travels in North
America supply a plurality of parallel passages; now of two misses
“swopping” bonnets, with an assumed indifference and a suppressed ardour
almost ridiculous enough to verge on the sublime; and now of a couple
of Down-Easters, whittling all the while they are bargaining, and doing
both with all their might and main. Fiction-writers who make a study
of character and manners are fond of introducing scenes of this kind.
Scott’s Antiquary chuckles over his feats in cheapening old curiosities,
and delights to tell how often he has stood haggling on a halfpenny,
lest, by a too ready acquiescence in the dealer’s first price, he should
be led to suspect the value Mr. Oldbuck sets upon the article: “And then,
Mr.
Public-domain text, read in full here on John Shaqi.
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