Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
Juvenal asks, “what morn’s so holy but its sun betrays theft, perfidy,
and fraud.” The thief, the betrayer, the cheat, was once a child. Ovid
urges the dissimilitude between such a man and such a child: _dissimiles
hic vir, et ille puer_. The Abbé Delille expatiates on the attractions of
each Spring-tide, and, by affinity, of each new-born Day, as consisting
in its refreshing redolence of promise—“_qui ne nous fait que des
promesses_.” Fraught with feeling in every line is the following sonnet
addressed by the late Baron Alderson to one of his children on her second
birthday:
“Sweet is the fragrance of the morning hour,
Sweet is the sun’s first radiance, sweet the year,
In the spring’s early promise, sweet the flower,
Seen in its buds, ere yet its leaves appear—
But sweeter far, my angel babe, to me
Is that blue eye that speaks thy opening mind,
That beams with new quick thoughts, yet undefined,
That tell of what is now and what may be.
O may the God who taught us that, like thee,
We should be pure and spotless, bless thee still;
Lay on thy infant head His hand, to free
Thine heart from sin, and form thee to His will,
Cleanse thee from aught that’s evil or defiled,
And keep thee as thou art, my darling child.”
George Eliot somewhere speaks of a promise void, like so many other
sweet, illusory promises of our childhood; void as promises made in
Eden before the seasons were divided, and when the starry blossoms grew
side by side with the ripening peach—impossible to be fulfilled when
the golden gates had been passed. Mr. Dickens says of the faint image
of Eden which is stamped upon our hearts in childhood, that it “chafes
and rubs in our rough struggles with the world, and soon wears away; too
often to leave nothing but a mournful blank remaining.” Elia, the essay
writer, is no way backward to own the demerits and even delinquencies
of himself as Elia, the middle aged man; but for the child Elia, that
“other me,” there, in the background,—he must take leave to cherish the
remembrance of that young master—with as little reference, he protests,
to this stupid changeling of five-and-forty, as if it had been a child
of some other house, and not _his_ father’s son. “I know how it shrank
from any the least colour of falsehood. God help thee, Elia, how art thou
changed! Thou art sophisticated. I know how honest, how courageous (for a
weakling) it was—how religious, how imaginative, how hopeful. From what
have I not fallen, if the child I remember was indeed myself!”
Stupid changelings of forty-five, their name is Legion, for they are
indeed many. Glance with Shenstone at the shiny row of plump promissory
faces in the dame school:—
“Even now sagacious foresight points to show
A little bench of heedless bishops here,
And there a chancellor in embryo,
Or bard sublime, if bard may e’er be so,
As Milton, Shakspeare, names that ne’er shall die!”
Public-domain text, read in full here on John Shaqi.
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