Scripture texts illustrated by general literatureJacox, Francis
Religion
Scripture texts illustrated by general literature
Jacox, Francis
Homiletical illustrations
Guilt, first thoughts of, abhorrent, 255;
case of Hazael, 255;
mere protestation against, no safeguard against, 256;
familiarity with, breeds apologies for, 257;
one step in, speedily induces others, unsuspected, 258;
transforms those subject to it, 259;
Illustrations from Miss Lee, Tobin, Dr. Hamilton, Southey,
Sainte-Beuve, and others, 255-259.
Hearing, with the mind as well as ears, 386;
interest in theme, creates attentive, 387;
compared with seeing, 388;
difference between, and marking, 388;
some have no, for spiritual things, 389;
Illustrations: Milton, Webster, Balzac, Dumas, Shakspeare, and
others, 386-389.
Human body, the, reduced to its lowest terms, 104;
Hamlet’s speculation on, 105;
as Mummy, a merchandise, 106;
turned to animal black, 106;
suggestion to use bones as a manure, 107;
used for earthworks, 108;
Illustrations from Sydney Smith, Chateaubriand, Xenophon, Dicey,
and others, 101-109.
Human Knowledge, imperfection of, 224;
in things of this world, 226;
in the workings of providence, 226;
imperfect, because we cannot see the end of all, 229;
Illustrations from Locke, Mrs. Browning, Thomson, Addison, Le
Maistre, and others, 224-231.
Hurry and Excitement, the characteristic of the present age, 242;
its effect on current literature, 243;
destructive of calm thought, 244;
different from haste, 245;
hinders clearness of perception, 246;
deadens capacity for simpler enjoyments, 247;
too little work as fatal as, 248;
Illustrations from Chateaubriand, Dr. Boyd, Longfellow, Sir Henry
Taylor, and others, 242-249.
Joy—human, mostly overshadowed, 87;
of success, overclouded by the thought of the future, 88;
of hope, by thought of others’ present suffering, 89;
present, by the thought of death, 90;
soon fades, 91;
Illustrations from Gibbon, R. Browning, Lord Lytton, Hannay, and
others, 86-91.
Judgment, Man’s, of his fellow, deprecated, 208;
wrong, because he knows not himself, 210;
nor the secrets of others, 211;
nor their motives, 212;
the habit of, presumptuous, 213;
God’s, the only just, 214;
God’s, more merciful than man’s, 215;
man’s necessarily imperfect, 216;
human, severe, 219;
of the heart, belongs only to God, 221;
should be charitable, because of our own failings, 224;
Illustrations from Shakspeare, Sir Thomas Browne, La Bruyère,
Arthur Helps, O. W. Holmes, Anthony Trollope, Carlyle, and
others, 208-224.
Public-domain text, read in full here on John Shaqi.
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