Montañés died in 1649. He left a number of able pupils, and though none
inherited his genius, they carried on his work with merit, and sustained
the high renown of the school of Seville. It will be well to consider
their works in a separate chapter.
CHAPTER IX
THE DISCIPLES OF MONTAÑÉS IN SEVILLE
It is the fate of the followers of a great master that their talent is
almost always expressed in imitation, rather than in original work.
Occupied with the glory that has been achieved, they forget that
personality is the only living quality in art; that, however capably
they may follow, they cannot reach the height that has already been
gained. Thus the result of imitation must always be decay.
But the renown of the Sevillian school was for a time maintained by a
band of really capable sculptors, who, had they lived earlier, before
Montañés instead of after, might have been masters and not merely
followers. We must now consider their work.
The sculptors most immediately connected with Montañés were Solis, of
whom we have spoken already; the Abbot Juan Gomez, one of his earliest
pupils; Alonso Martinez, an architect and master carpenter of Seville
Cathedral; Luis Ortiz, a sculptor of Malaga; and Alonso de Mena, who
came from Granada. These five men all worked as pupils in the studio of
Montañés, and to a greater or less extent adapted their talent to
copying the qualities of their master. Indeed Solis and the Abbot Juan
Gomez appropriated so well his style that considerable confusion as to
the authorship of their works has arisen.
Born in Jaen, Solis came to Seville in the year 1617, and assisted
Montañés in the execution of the statues of St. Bruno, the Virgin, and
St. John the Baptist for the Carthusians of Santa Maria de las Cuevas,
which are now in the Museum of Seville. It is probable, as we stated in
the last chapter, that the statues were carved by Solis from the wax
models of Montañés. La Justicia (Plate 148) and the Four Cardinal
Virtues, executed for the same monastery, and now also in the museum,
were the personal work of Solis: in this work he shows that, apart from
his power of imitation, he possessed talent of his own which entitles
him to recognition. It is a polychrome of real merit, well conceived and
well executed.
Even greater confusion has arisen with regard to the authorship of the
works of the Abbot Juan Gomez, of which Seville has numerous examples.
Even Cean Bermudez places among the original works of Montañés a Jesus
of Nazareth of the Convent of San Agustine, which to-day is in the
Priory Church, although the archives prove the Abbot Gomez to be its
author. This work is proof of the capability of the pupil. He does even
greater credit to his master in his life-size Crucifixion, executed in
1616 for the town of La Campaña. M. Marcel Dieulafoy says of this work:
“It is a faithful copy of those of Montañés, and like them extremely
beautiful.” Unfortunately the carving has suffered greatly from bad
restoration.
Public-domain text, read in full here on John Shaqi.
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