In previous chapters of this work I have occasionally ventured on
versions of Greek epitaphs from the _Anthology_. Yet, in view of the
purpose and character of this book, we can make but careful and scant
use of that collection. Roses may be a suitable adornment for a tomb,
but when one is anxious carefully to study the form of the monument and
to examine its sculptural decoration and its epitaph, roses may be in
the way. As it comes down to us, the _Anthology_ is put together on
literary rather than historic principles. Dates and schools are mixed up
with the most perplexing indifference. Epigrams of Simonides and Sappho
are placed next to the verses of Callimachus and Archias, of Rufinus and
Paulus Silentiarius, authors who between them cover a space of more than
a millennium. And, moreover, in no department of Greek letters is the
rhetorical and epideictic spirit, that pest of Greece, more rampant than
in the epigram. The great majority of sepulchral epigrams were written,
not to duly honour the dead, but to display the literary taste and
ingenuity of the poet. So that while we admire greatly the finished and
exquisite beauty of these poems, we can seldom suppose that they embody
much feeling or contain much thought. One class of epitaphs in the
_Anthology_, the anonymous, has more actuality, being commonly
transcribed from actual tombstones: but from the literary point of view
these are the poorest.
I propose, however, to give in this place renderings of a few of these
literary epitaphs, selecting such as belong to an earlier period, and
such as have some interest in their matter, and not merely in their
style. In some cases I give a version of my own; in other cases I use
the elegant translations which Dr. James Williams, of Lincoln College,
has kindly placed at my disposal.
We find not rarely on Greek tombs of all periods colloquies between the
dead and wayfarers. The following is a literary version by Leonidas[280]
of such a dialogue, carried on in a style of stately courtesy:--
‘Lady, what name, what father dost thou own,
That lieth ’neath this shaft of Parian stone?’
‘Prexo, the daughter of Calliteles.’
‘Where wast thou born?’ ‘Beside the Samian seas.’
‘Who paid thee fitting funeral honours thus?’
‘The husband of my youth, Theocritus.’
‘How came thy death?’ ‘In childbed did I die.’
‘Thine age?’ ‘But two and twenty years lived I.’
‘And childless?’ ‘Nay, of mother’s care bereft,
Calliteles, just three years old, was left.’
‘Long life and ripe old age thy boy await.’
‘Friend, all good things be showered on thee by fate.’
The following bears the name of Sappho[281]:--
The dust of Timas: ere her bridal she
Saw the dark chamber of Persephone.
Their lovely hair her playmates offered here,
Cut off to honour her who was so dear.
Public-domain text, read in full here on John Shaqi.
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