The Greek custom was not to bury the dead in massive coffins of stone,
but either to build a receptacle for the body out of slabs of terra
cotta, or to enclose it in a light earthenware vessel. I speak of course
of the cases when the body was buried: when it was burned, obviously
only a small vase would be necessary to hold the ashes.
The terra-cotta coffins of the Greeks had seldom any notable adornment.
But exception must be made of one great necropolis, that of Clazomenae
in Ionia. In some of our great museums, notably those of London and
Berlin, there are preserved several remarkable sarcophagi[316] of the
sixth century, which come from that site. They are of solid
construction, made of terra-cotta, adorned with rich patterns painted on
lids and on sides, and covered with scenes closely parallel to those
familiar to us on black-figured vases, combats of warriors, hunting
scenes, heraldic animals, and the like. A distinctly Oriental trait
found on some of these coffins is found in the scenes where the hunters
are pursuing in chariots stags and other game. The kings of Assyria are
represented on the walls of their palaces as thus hunting in chariots;
but the custom was probably quite foreign to all Greeks except a few
wealthy inhabitants of Asia, who were influenced by Asiatic ways. These
productions of Ionic potters are very interesting from many points of
view, but are not quite in the line of our present investigation.
Let us then at once pass to the sarcophagi from Sidon, now the chief
ornaments of the important museum formed by Hamdy Bey at
Constantinople[317]. They all come from one series of tombs discovered
at Sidon. There was a central pit sunk in the rocky soil, off which
branched in all directions a series of chambers cut at various times and
opening one out of the other. The rooms contained a number of sarcophagi
of various periods, the earlier showing the influence of Egypt, the
later that of Hellas. There can be little doubt that we have discovered
one of the chief burying-places of the royal race of the kings of Sidon.
Unfortunately the coffins had been opened by robbers at some uncertain
period, and their contents removed. Only the sarcophagi themselves
remain, for the most part in an excellent state of preservation, and
even retaining to some extent the colours with which their marble was
stained when they were fashioned.
Public-domain text, read in full here on John Shaqi.
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