Year after year beheld the silent toil That spread his lustrous coil; Still, as the spiral grew, He left the past year's dwelling for the new, Stole with soft step its shining archway through, Built up its idle door, Stretched in his last-found home, and knew the old no more. Thanks for the heavenly message brought by thee, Child of the wandering sea, Cast from her lap forlorn! From the dead lips a clearer note is born Than ever Triton blew from wreathed horn! While on mine ear it rings, Through the deep caves of thought I hear a voice that sings:-- 'Build thee more stately mansions, O my soul, As the swift seasons roll! Leave thy low vaulted past; Let each new temple, nobler than the last, Shut thee from heaven with a dome more vast, Till thou at length art free, Leaving thine outgrown shell by life's unresting sea.'" BARNACLE GEESE--GOOSE BARNACLES. The belief that some wild geese, instead of being hatched from eggs, like other birds, grew on trees and rotten wood has never been surpassed as a specimen of ignorant credulity and persistent error. There are two principal versions of this absurd notion. One is that certain trees, resembling willows, and growing always close to the sea, produced at the ends of their branches fruit in form like apples, and each containing the embryo of a goose, which, when the fruit was ripe, fell into the water and flew away. The other is that the geese were bred from a fungus growing on rotten timber floating at sea, and were first developed in the form of worms in the substance of the wood. When and whence this improbable theory had its origin is uncertain. Aristotle does not mention it, and consequently Pliny and AElian were deprived of the pleasure they would have felt in handing down to posterity, without investigation or correction, a statement so surprising. It is, comparatively, a modern myth; although we find that it was firmly established in the middle of the twelfth century, for Gerald de Barri, known in literature as Giraldus Cambrensis, mentions it in his 'Topographia Hiberniae,' published in 1187. Giraldus, who was Archdeacon of Brecknock in the reign of Henry II., and tried hard, more than once, for the bishopric of St. David's, the functions of which he had temporarily administered without obtaining the title, was a vigorous and zealous reformer of Church abuses. Amongst the laxities of discipline against which he found it necessary to protest was the custom then prevailing of eating these Barnacle geese during Lent, under the plea that their flesh was not that of birds, but of fishes. He writes:--