Sea-Wolves of the Mediterranean: The grand period of the Moslem corsairsCurrey, E. Hamilton (Edward Hamilton)
History
Sea-Wolves of the Mediterranean: The grand period of the Moslem corsairs
Currey, E. Hamilton (Edward Hamilton)
Africa, North -- History; Pirates
Soliman had that true attribute of supreme greatness, the unerring
aptitude for the choice of the right man. He had picked out Ibrahim
from among his immense entourage, and never once had he regretted his
choice. As time went on and the intellect and power of the man became
more and more revealed to his master, that sovereign left in his hands
even such matters as despots are apt to guard most jealously. We have
seen how, in spite of the murmurings of the whole of his capital, and
the almost insubordinate attitude of his navy, he had persevered in the
appointment of Kheyr-ed-Din Barbarossa, because the judgment of Ibrahim
was in favour of its being carried out. This, to Roxalana, was gall
and wormwood; well she knew that, as long as the Grand Vizier lived,
her sovereignty was at best but a divided one. There was a point at
which her blandishments stopped short; this was when she found that her
opinion did not coincide with that of the minister. She was, as we have
seen in the instance of her son, not a woman to stick at trifles, and
she decided that Ibrahim must die.
There could be no hole-and-corner business about this; he must die,
and when his murder had been accomplished she would boldly avow to her
lover what she had done and take the consequences, believing in her
power over him to come scatheless out of the adventure. In those days,
when human life was so cheap, she might have asked for the death of
almost any one, and her whim would have been gratified by a lover who
had not hesitated to put to death his own son at her dictation. But
with Ibrahim it was another matter; he was the familiar of the Sultan,
his _alter ego_ in fact. It says much for the nerve of the Sultana that
she dared so greatly on this memorable and lamentable occasion.
On March 5th, 1536, Ibrahim, went to the royal seraglio, and, following
his ancient custom, was admitted to the table of his master, sleeping
after the meal at his side. At least so it was supposed, but none knew
save those engaged in the murder what passed on that fatal night; the
next day his dead body lay in the house of the Sultan.
Public-domain text, read in full here on John Shaqi.
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