“Now I have heard several mariners and captains of the sea, nay, even Knights of Malta, debate among themselves this question, as to which was the greater and better seaman, Dragut or Occhiali? And some held for one and some for the other; those who held for Occhiali declaring that he had held greater and more honourable charges than Dragut, because he commanded as General and Admiral for the Grand Turk and that _il fit belle action_ at the battle of Lepanto.” Pierre de Bourdeille, the Seigneur de Brantôme, from whom we make the above quotation, was himself present at the siege of Malta and, besides this, as is well known, gossiped in his own inimitable way concerning men and women of his time, from corsairs to courtesans. When such contemporary authorities as those mentioned could not agree it is quite certain that we of the twentieth century cannot decide on the rival claims to distinction between the Bashaw of Tripoli and his follower Occhiali, as he was known to the Christians, or Ali Basha, as he was called by the Turks. Ali Basha has a title to fame in the fact that he is mentioned by Cervantes in his _Don Quijote de la Mancha_ under the name of “Uchali” in chapter xxxix., “Donde el cautivo cuenta su vida y sucesos.” The captive is supposed to have been no less a person than the famous Cervantes himself, and he briefly describes how Uchali became “Rey de Argel,” or King of Algiers. Ali was a Christian, having been born at a miserable little village in Calabria called Licastelli. Nothing whatever is known of his birth and parentage, and he does not appear even to have possessed a Christian name, although born in a Christian land. He followed from his earliest youth the calling of a mariner; “he was from infancy inured to salt water,” says Joseph Morgan, in his _Compleat History of Algiers_, and he was, as a mere boy, captured by Ali Ahamed, Admiral of Algiers, and was chained to the starboard-bow oar in the galley of that officer. He was thus very early in life “inured” to suffering, and must have possessed a constitution of iron to withstand thus, in boyhood, the hardships of the life of a galley-slave, which as a rule broke down the endurance of strong men in a very few years. Morgan presents us with a description of him at this period which in these more squeamish days can certainly not be set down in its entirety: suffice it to say that he suffered all his days from what is known as “scald-head,” and that personal filthiness was one of his principal characteristics.