By the men whose deeds have been here chronicled the pirate States of Northern Africa were established; and, as we have seen, they maintained an unceasing warfare against all that was mightiest in Christendom, aided and abetted by the Sultans of Constantinople. In the sixteenth century the Sea-wolves had this at least to recommend them, that they feared neither King nor Kaiser, albeit these great ones of the earth were bent on their destruction. Villains as they were, they were none the less men to be feared, men in whom dwelt wonderful capabilities of leadership. Such, however, was not the case with those by whom they were succeeded; and the great and civilised nations of the world tolerated for centuries in their midst a race of savage barbarians whose abominable insolence and fiendish cruelty were only equalled by their material weakness and military impotence. Algiers, Tunis, and Tripoli became recognised States, and the Great Powers degraded themselves by actually accrediting diplomatic agents to the “Courts” of these people. “The Algerines are robbers, and I am their chief,” was the remark made by the Dey of Algiers to the English Consul in 1641, and the man spoke the plain unvarnished truth. Yet at this time the Algerines had no more than sixty-five ships, and no organisation which could have held out for twenty-four hours against such attacks as had been successfully resisted on many occasions in the previous century. On April 10th, 1682 (O.S.), “Articles of peace and commerce between the most serene and mighty Prince Charles II., by the Grace of God King of Great Britain, etc., and the most illustrious (_sic_) Lord, the Bashaw, Dey, and Aga, Governor of the famous city of Algiers in Barbary,” were concluded by “Arthur Herbert, Esquire, Admiral of His Majesty’s Fleet.” It need hardly be said that such a treaty as this was not worth the paper on which it was written; that the barbarians by whom it was signed were as ignorant as they were unprincipled, and that the only argument which they understood at that, or any other time, was that of the right of the strongest.