As I have indicated earlier in this letter, the ideal is dear to our patriotic sensibilities that we are governed by average opinion, and that the average is peculiarly high. The fastidious citizen in this country has been and still is fond of the taunt that men of upright character and fine instincts--what he calls gentlemen--will not enter public life, for the reason that they will not eat dirt. The reply has been that the real bugaboo of the fastidious citizen is one of manners, and that in the essentials of character, in strong moral purpose and solid worth, the average American voter is the peer of any aristocracy. The issue becomes really one of fact, and mere solemn assertion will not serve as evidence beyond a certain point. If the majority prefer dishonesty, the power is in their hands to perpetuate the system; but believing as you and I do that the majority at heart is honest, how are we to explain the continued existence of the evil? How as patriots shall we reconcile the perpetuation in power of the low comedians, Peter Lynch and Jeremiah Dolan, except on the theory that it is the will of the majority that they should continue to serve the people? This is not a question of kid gloves, swallow-tailed coats, and manners, but an indictment reflecting on the moral character and solid worth of the nation. How are we to explain it? What are we to say? Can we continue to declare that we are the most honest and aspiring people in the world and expect that portion of the world which has any sense of humor not to smile? Are we, who have been accustomed to boast of our spotless integrity as a people, ready to fall back on and console ourselves with the boast, which does duty nowadays on lenient lips, that we are as honest as any of the nations of Europe except, possibly, England? That is an indirect form of patriotic negation under the shadow of which low comedians and leading villains could ply their trade comparatively unmolested. As a philosopher, who is not a real philosopher, I find this charge of Josephine's a difficult nut to crack, and I commend it respectfully to your attention to mull over at your leisure, trusting that it may temper the effulgence of your thoughts on Independence Day. Yet having had my say as a philosopher, let me as an optimist, willing to succor a fellow-optimist, add a few considerations indicating that the situation may not be so ultimately evil as the existing state of affairs and Josephine would have us believe. I write "may not be," because I am not altogether confident that my intelligence is not being cajoled by the natural cheeriness and buoyancy of my disposition. The sole question at issue is whether the majority of the American people are really content to have the money power of the country prey upon and be the prey of the lowest moral sense of the community.