Idealism; United States -- Social life and customs
represent him in public is buncombe, but content with the shadow for
the substance, and wearing a chip on his shoulder as a warning to those
who would assert that we are not really as virtuous and as noble as our
spokesmen have declared.
For instance, to return to the concrete, consider the plight of a
police commissioner in most of our large cities. Those interested in
the suppression of vice appear before the legislature and urge the
maintenance of a vigorous policy. Acts are passed by the law-makers
manifesting the intention of the community to wage vigorous war
against the social evil and the sale of liquor, and prescribing
unequivocal regulations. The appointing power is urged to select a
strong man to enforce these laws. Supposing he does, what follows?
Murmurs and contemptuous abuse. Murmurs from what is known as the
hard-headed, common-sense portion of the community, who complain that
the strong man entrusted with authority does not show tact; that what
was expected of him was judicious surface enforcement of the law
sufficient to beguile reformers and cranks, and give a semblance of
improvement, not strict, literal compliance. They will tell you that
the social evil can no more be suppressed than water can be prevented
from running down hill, and that the explicit language of the statutes
was framed for the benefit of clergymen, and that no one else with
common-sense supposed it would be enforced to the letter by any
intelligent official. The very legislators who voted to pass the laws
will shrug their shoulders rancorously and confide to you the same
thing; yet in another breath assert to their constituents that they
have fought the fight in defence of white-robed chastity and the
sacred sanctity of the home.
Now, is this Americanism, the very best Americanism? Surely not. It
has an Anglo-Saxon flavor about it which it is easy to recognize as
foreign and imported. Englishmen have been asserting for centuries
that they were fighting the fight in defence of white-robed chastity
and the sanctity of the home, to the amusement of the rest of the
world, for in spite of the fact that the laws demand a vigorous policy
and the British matron and the Sunday-school Unions declare that the
home is safe, those familiar with facts know that London is one of the
most disgustingly impure cities in the world, and that the youth let
loose upon its streets is in very much the same predicament as Daniel
in the den of lions, without the same certainty of rescue. And why?
Because the hard-headed, common-sense British public sanctions
hypocrisy. They tell you that they are doing their utmost to crush the
evil. This is for the marines, the British matron, and the
Sunday-school Unions. But let a strong man attempt to banish from the
streets the shoals of women of loose character, and what an
unmistakable murmur would arise. How long would he remain in office?
Public-domain text, read in full here on John Shaqi.
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