Idealism; United States -- Social life and customs
outlook, in order to suit the average temper, is false to his
birthright and to the best Americanism.
It has been one of the grievances of those, whose material
surroundings have been more favorable and who have possessed more
ostensible social refinement than the mass of the population, that
they were regarded askance and excluded from public service and
influence. There used to be some foundation for this charge, but the
counter plea of lack of sympathy and distrust of country was still
more true, and an explanation and, in a large measure, a justification
of the prejudice. True strength and refinement of character has always
in the end commanded the respect and admiration of our people, but
they have been roughly suspicious of any class isolation or assumption
of superiority. It has been difficult accordingly for that type of
Americans who arrogated tacitly, but nevertheless plainly, the
prerogatives of social importance, to take an active part in the
responsibilities of citizenship. They have been mistrusted, and
sneered at, and not always unjustly, for they have been prone to
belittle our national institutions and to make sport of the social
idiosyncrasies of their unconventional countrymen for the
entertainment of foreigners. And yet the people have never failed to
recognize and to reverence the fine emanations of the spirit as
evidenced by our poets, historians, thinkers, or statesmen. Our
forceful humanitarian and ethical movements, our most earnest reforms
found their most zealous and untiring supporters among the rank and
file of the people. Abraham Lincoln was understood last of all by the
social aristocracy of the nation. Emerson's inspiration found an
answering chord in every country town in New England. True it is that
on the surface the popular judgment may often seem superficial and
cheap in tone, but the wise American is chary of accepting surface
ebullitions as the real index of the public judgment. He understands
that mixed in with the unthinking and the degenerate is a rank and
file majority of sober, self-respecting men and women, whose instincts
are both earnest and original, and who are to be depended on in every
serious emergency to think and act on the side of civilizing progress.
It is the inability to appreciate this which breeds our civic censors,
who are led by their lack of perspective to underestimate the
character of the people and to foretell the ultimate failure of our
experiment.
The increase of wealth and a wider familiarity with luxury and comfort
through the country has made a considerable and more important class
of those whose material and social surroundings are exceptional. The
participation of the citizens of this class in the affairs of
government is no longer discouraged--on the contrary, it is welcomed
by the community. Indeed, many men have secured nomination and
election to office solely because of their large means, which enabled
them to control men and caucuses in their own favor.
Public-domain text, read in full here on John Shaqi.
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