Idealism; United States -- Social life and customs
Your suggestion was much nearer the truth. You indicated with
pardonable levity that I was not elected because the other man
received more votes. I smiled at that as an apt statement. You went on
to take me to task for having given the impression in my published
account of the political canvass not merely that I ought to have been
elected, but that the failure to elect me was the sign of a lack of
moral and intellectual fibre in the American people. If I mistake not,
you referred to me farther on in the style of airy persiflage as a
"holier than thou," a journalistic, scriptural phrase in current use
among so-called patriotic Americans. And then you began to argue: You
requested me to give us time, and called attention to the fact that
the English system of rotten boroughs in vogue fifty years ago was
worse than anything we have to-day. "We are a young and impetuous
people," you wrote, "but there is noble blood in our veins--the blood
which inspired the greatness of Washington and Hamilton and Franklin
and Jefferson and Webster and Abraham Lincoln. Water does not run up
hill. Neither do the American people move backward. Their destiny is
to progress and to grow mightier and mightier. And those who seek to
retard our national march by cynical insinuations and sneers, by
scholastic sophistries and philosophical wimwams, will find themselves
inevitably under the wheels of Juggernaut, the car of republican
institutions."
Philosophical wimwams! You sought to wound me in a tender spot. I
forgive you for that, and I like your fervor. Those rotten boroughs
have done yeoman service. They are on the tongue of every American
citizen seeking for excuses for our national shortcomings. But for my
dread of a mixed metaphor I would add that they are moth-eaten and
threadbare.
Your letter becomes then a miscellaneous catalogue of our national
prowess. You instance the cotton-gin, the telegraph, the
sewing-machine, and the telephone, and ask me to bear witness that
they are the inventions of free-born Americans. You refer to the
heroism and vigor of the nation during the Civil War, and its mighty
growth in prosperity and population since; to the colleges and
academies of learning, to the hospitals and other monuments of
intelligent philanthropy, to the huge railroad systems, public works,
and private plants which have come into being with mushroom-like
growth over the country. You recall the energy, independence, and
conscientious desire for Christian progress among our citizens, young
and old, and, as a new proof of their disinterested readiness to
sacrifice comfort for the sake of principle, you cite the recent
emancipation of Cuba. Your letter closes with a Fourth of July
panegyric on the heroes on land and sea of the war with Spain,
followed by an exclamation point which seems to say, "Mr. Philosopher,
put that in your pipe and smoke it."
Public-domain text, read in full here on John Shaqi.
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