Idealism; United States -- Social life and customs
Then from the same company there is Mr. David Jones, hay and grain
dealer, honest and a diligent, reputable business man. He harbors the
amiable delusion that the free-born American citizen in the exercise
of the suffrage has intuitive knowledge as to whom to vote for, and
that in the long run the choice of the sovereign people is wise and
satisfactory. He is ready to admit that political considerations
should not control selection for municipal office, but he has a latent
distrust of reformers as aristocratic self-seekers or enemies of
popular government. For instance, the idea that he or any other
American citizen of ordinary education and good moral character is not
fit to serve on the school committee offends his patriotism.
"What's the matter with Lynch, anyway?" he asks on his way to the
polls. "I see some of his political enemies are attacking him in the
press. If he were crooked, some one would have found it out in ten
years. I met him once and he talked well. He has no frills round his
neck."
"Nor wheels in his head," answers a fellow-patriot, who wishes to get
a street developed and has put his case in Lynch's hands.
"He shall have my vote," says the hay and grain dealer.
As for the twenty-five thousand hide-bound partisans, I will state to
begin with, my optimistic correspondent, that if this drama were
concerned with any election but a city election, their number would be
larger. But these make up in unswerving fixity of purpose for any
diminution of their forces due to municipal considerations. They are
content to have their thinking done for them in advance by a packed
caucus, and they go to the polls snorting like war-horses and eager to
vindicate by their ballots the party choice of candidates, or meekly
and reverently prepared to make a criss-cross after every R or D,
according to their faith, with the fatuous fealty of sheep. Bigotry
and suspicions, ignorance and easy-going willingness to be led, keep
their phalanx steady and a constant old guard for the protection of
comedians and villains.
Public-domain text, read in full here on John Shaqi.
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